Ken McLeod (1948) Canadian lama
Awakening Compassion http://www.unfetteredmind.org/awakening-compassion. Unfettered Mind http://www.unfetteredmind.org. (Topic: Practice)
Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 4: Fire and Brimstone, Horns and Tail, p. 65
Ken McLeod (1948) Canadian lama
Awakening Compassion http://www.unfetteredmind.org/awakening-compassion. Unfettered Mind http://www.unfetteredmind.org. (Topic: Practice)
Alfred Adler (1870–1937) Medical Doctor, Psychologist, Psychiatrist, Psychotherapist, Personality Theorist
What Life Should Mean to You (1937), p. 14
“Sometimes we find it hardest to accept in others that which we cling to in ourselves.”
Brandon Sanderson book The Way of Kings
Source: The Way of Kings
“When we are no longer able to change a situation, we are challenged to change ourselves.”
Viktor E. Frankl book Man's Search for Meaning
Source: Man's Search for Meaning
Adam Smith book The Theory of Moral Sentiments
Section III, Chap. I.
The Theory of Moral Sentiments (1759), Part II
Javier Marías (1951) Spanish writer
Todo lo que nos sucede, todo lo que hablamos o nos es relatado, cuanto vemos con nuestros propios ojos o sale de nuestra lengua o entra por nuestros oídos, todo aquello a lo que asistimos (y de lo cual, por tanto, somos algo responsables), ha de tener un destinatario fuera de nosotros mismos, y a ese destinatario lo vamos seleccionando en función de lo que acontece o nos dicen o bien decimos nosotros.
Source: Todas las Almas [All Souls] (1989), p. 140
Benjamín Netanyahu (1949) Israeli prime minister
Press conference http://www.timesofisrael.com/netanyahu-finally-speaks-his-mind/. <br class="br">2010s, 2014
Kirby Page (1890–1957) American clergyman
The Personality of Jesus (1932)
Context: If we acquiesce in the presence of injustice and misery, we not only fail to remove exploitation and poverty, but we abdicate in favor of those who seek deliverance by violence. On the other hand, if we offer effective non-violent resistance, we may bring suffering upon both evildoers and victims. If we are able to keep ourselves free from bitterness and vindictiveness, our procedure in every situation will be determined by our judgement as to which type of persuasiveness and which method of non-violent restraint are under the circumstances most ethical and most effective. We will than go forward, even if the journey leads to the cross. Without suffering, there can be no redemption.
Karl Jaspers (1883–1969) German psychiatrist and philosopher
On My Philosopy (1941)
Context: Our questions and answers are in part determined by the historical tradition in which we find ourselves. We apprehend truth from our own source within the historical tradition.
The content of our truth depends upon our appropriating the historical foundation. Our own power of generation lies in the rebirth of what has been handed down to us. If we do not wish to slip back, nothing must be forgotten; but if philosophising is to be genuine our thoughts must arise from our own source. Hence all appropriation of tradition proceeds from the intentness of our own life. The more determinedly I exist, as myself, within the conditions of the time, the more clearly I shall hear the language of the past, the nearer I shall feel the glow of its life.
“It is our responsibilities, not ourselves, that we should take seriously.”
Peter Ustinov (1921–2004) English actor, writer, and dramatist
BBC obituary (2004)