“The great struggle of our age was brewing.
One antagonist appeared as the will to dare for the sake of the new, the longed for, the reasonable and joyful, world, in which every man and woman may have scope to live fully, and live in service of mankind. The other seemed essentially the myopic fear of the unknown; or was it more sinister? Was it the cunning will for private mastery, which fomented for its own ends the archaic, reason-hating, and vindictive, passion of the tribe.”
Source: Star Maker (1937), Chapter XVI: Epilogue: Back to Earth (p. 187)
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Olaf Stapledon 113
British novelist and philosopher 1886–1950Related quotes

Letter http://eText.Lib.Virginia.edu/etcbin/toccer-new2?id=JefLett.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=136&division=div1 to Dr. Joseph Priestley (21 March 1801); published in The Life of Thomas Jefferson (1871) by Henry Stephens Randall, Vol. 2, p. 644; this seems to be the source of a misleading abbreviation: "[Christianity is] the most … perverted system that ever shone on man".
1800s, First Presidential Administration (1801–1805)
Context: Yours is one of the few lives precious to mankind, and for the continuance of which every thinking man is solicitous. Bigots may be an exception. What an effort, my dear sir, of bigotry in politics and religion have we gone through! The barbarians really flattered themselves they should be able to bring back the times of Vandalism, when ignorance put everything into the hands of power and priestcraft. All advances in science were proscribed as innovations. They pretended to praise and encourage education, but it was to be the education of our ancestors. We were to look backwards, not forwards, for improvement … This was the real ground of all the attacks on you. Those who live by mystery & charlatanerie, fearing you would render them useless by simplifying the Christian philosophy — the most sublime and benevolent, but most perverted system that ever shone on man — endeavored to crush your well-earned & well-deserved fame.

Un Art de Vivre (The Art of Living) (1939), The Art of Friendship

"The Irony of Liberalism"
Soliloquies in England and Later Soliloquies (1922)

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 121.

Vol. I, Book II, Ch. XI.
The Principles of Moral and Political Philosophy (1785)

“To enjoy—to love a thing for its own sake and for no other reason.”
The Notebooks of Leonardo Da Vinci (1938), I Philosophy

The Need for Transcendence in the Postmodern World (1994)

Jocasta (Line 977?).
Oedipus Rex
Variant: Nay, what should mortal fear, for whom the decrees of fortune are supreme and who hath clear foresight of nothing? 'Tis best to live at random, as one may.