“And Men seye in theise Contrees, that Philosophres som tyme wenten upon theise Hilles, and helden to here Nose a Spounge moysted with Watre, for to have Eyr; for the Eyr above was so drye. And aboven, in the Dust and in the Powder of tho Hilles, thei wroot Lettres and Figures with hire Fingres: and at the zeres end thei comen azen, and founden the same Lettres and Figures, the whiche thei hadde writen the zeer before, withouten ony defaute.”

— John Mandeville

And Men say in these Countries, that Philosophers some time went upon these Hills, and held to their Noses a Sponge moisted with Water, to have Air; for the Air above was so dry. And above, in the Dust and in the Powder of those Hills, they wrote Letters and Figures with their Fingers. And at the Year's End they came again, and found the same Letters and Figures, the which they had written the Year before, without any Default.
Describing early ascents of Mounts Olympus and Athos.
Source: The Voiage and Travaile of Sir John Maundevile, Kt., Ch. 3

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John Mandeville 7

writer 1300–1372

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“For fro what partie of the Erthe, that men duelle, outher aboven or benethen, it semethe always to hem that duellen, that thei gon more righte than ony other folk. And righte as it semethe to us, that thei ben undre us, righte so it semethe hem, that wee ben undre hem.”

John Mandeville (1300–1372) writer

For on whatever Part of the Earth that Men dwell, either above or beneath, it seemeth always to them, that they go more up-right than any other Folk. And right as it seemeth to us that they be under us, right so it seemeth to them that we be under them.
Source: The Voiage and Travaile of Sir John Maundevile, Kt., Ch. 17

“I have herd cownted, whan I was zong; how a worthi man departed somtyme from oure Contrees, for to go serche the World. And so he passed Ynde, and the Yles bezonde Ynde, where ben mo than 5000 Yles: and so longe he wente be See and Lond, and so enviround the World be many seysons, that he fond an Yle, where he herde speke his owne Langage, callynge on Oxen in the Plowghe, suche Wordes as men speken to Bestes in his owne Contree: whereof he hadde gret Mervayle: for he knewe not how it myghte be. But I seye, that he had gon so longe, be Londe and be See, that he had envyround alle the Erthe, that he was comen azen envirounynge, that is to seye, goynge aboute, unto his owne Marches, zif he wolde have passed forthe, till he had founden his Contree and his owne knouleche. But he turned azen from thens, from whens he was come fro.”

John Mandeville (1300–1372) writer

I have heard recounted many times when I was young, how a worthy Man departed some-time from our Countries to go search the World. And so, he passed Ind and the Isles beyond Ind, where be more than 5000 Isles. And so long he went by Sea and Land, and so environed the World by many Seasons, that he found an Isle where he heard Folk speak his own Language, calling on Oxen at the Plough, such Words as Men speak to Beasts in his own Country; whereof he had great Marvel, for he knew not how it might be. But I say, that he had gone so long by Land and by Sea, that he had environed all the Earth; and environing, that is to say, going about, he was come again unto his own Borders; and if he would have passed further, he had found his Country and Things well-known. But he turned again from thence, from whence he was come.
Source: The Voiage and Travaile of Sir John Maundevile, Kt., Ch. 17

“Above the plain rose the hill, above the hill rose the barrow, and above the barrow rose the figure. Above the figure was nothing that could be mapped elsewhere than on a celestial globe.”

Thomas Hardy book The Return of the Native

Bk. I, ch. 2
The Return of the Native (1878)

“For a story which is nat pleynli told,
But constreynyd undir woordes fewe
For lak off trouthe, wher thei be newe or olde,
Men bi report kan nat the mater shewe.”

John Lydgate (1370–1450) monk and poet

Prologue, line 92.
The Fall of Princes

“We in America – and men across the earth – have trapped ourselves with that word equality, which is inapplicable to the genus man. I wish we would forget it. Stop its use in our country: Let the communists have it. It isn’t fit for men who fling thei…r dreams across the skies. It is fit only for a leveling down of mankind.”

Lillian Smith (author) (1897–1966) American author, social critic

"Killers of the Dream" Lillian Smith

“This Ryvere comethe rennynge from Paradys terrestre, betwene the Desertes of Ynde; and aftre it smytt unto Londe, and rennethe longe tyme many grete Contrees undre Erthe: And aftre it gothe out undre an highe Hille, that Men clepen Alothe, that is betwene Ynde and Ethiope, the distance of five Moneths Journeyes fro the entree of Ethiope. And aftre it envyronnethe alle Ethiope and Morekane, and gothe alle along fro the Lond of Egipte, unto the Cytee of Alisandre, to the ende of Egipte; and there it fallethe into the See.”

John Mandeville (1300–1372) writer

This River cometh, running from Terrestrial Paradise, between the Deserts of Ind, and after it smiteth into the Land, and runneth long time through many great Countries under Earth. And after it goeth out under an high Hill, that men call Alothe, that is between Ind and Ethiopia the distance of 5 Months' Journeys from the Entry of Ethiopia; and after it environeth all Ethiopia and Mauritania, and goeth all along from the Land of Egypt unto the City of Alexandria to the End of Egypt, and there it falleth into the Sea.
Source: The Voiage and Travaile of Sir John Maundevile, Kt., Ch. 5

“This is the age in which hills can look down upon the mountains.”

José Martí (1853–1895) Poet, writer, Cuban nationalist leader

A Morir [To Die]

“I say, life and figure are distinct attributes of one substance, and as one and the same body may be transmuted into all kinds of figures; and as the perfecter figure comprehends that which is more imperfect; so one and the same body may be transmuted from one degree of life to another more perfect, which always comprehends in it the inferior. We have an example of figure in a triangular prism, which is the first figure of all right lined solid triangular prism, which is the first figure of all right lined solid bodies, where into a body is convertible; and from this into a cube, which is a perfecter figure, and comprehends in it a prism; from a cube it may be turned into a more perfect figure, which comes nearer to a globe, and from this into another, which is yet nearer; and so it ascends from one figure, more imperfect to another more perfect, ad infinitum; for here are no bounds; nor can it be said, this body cannot be changed into a perfecter figure: But the meaning is that that body consists of plane right lines; and this is always chageablee into a perfecter figure, and yet can never reach to the perfection of a globe, although it always approaches nearer unto it; the case is the same in diverse degrees of life, which have indeed a beginning, but no end; so that the creature is always capable of a farther and perfecter degree of life, ad infinitum, and yet can never attain to be equal with God; for he is still infinitely more perfect than a creature, in its highest elevation or perfection, even as a globe is the most perfect of all other figures, unto which none can approach.”

Anne Conway (1631–1679) British philosopher

The Principles of the Most Ancient and Modern Philosophy (1690)

“It begins in delight and ends in wisdom. The figure is the same for love.”

Robert Frost (1874–1963) American poet

The Figure a Poem Makes (1939)
Variant: A poem begins in delight and ends in wisdom.
Context: It should be of the pleasure of a poem itself to tell how it can. The figure a poem makes. It begins in delight and ends in wisdom. The figure is the same for love.

“Poems have helped me figure out a lot about queer sexuality – it is a big hill to climb. The ability to transform myself in poetry helps me imagine myself differently in the real world.”

Danez Smith American poet

On how poetry has given him insight into his sexuality in “‘Every poem is political’: Danez Smith, the YouTube star shaking up poetry” https://www.theguardian.com/books/2018/jan/28/danez-smith-interview-poetry-dont-call-us-dead-dear-white-america in The Guardian (2018 Jan 28)

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John Mandeville 7

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