“No, no, go not to Lethe, neither twist
Wolfs-bane, tight-rooted, for its poisonous wine;
Nor suffer thy pale forehead to be kiss’d
By nightshade.”
"Ode on Melancholy", st. 1
Poems (1820)
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John Keats 211
English Romantic poet 1795–1821Related quotes

On slavery, in a letter to John Holmes (22 April 1820)
1820s

Plygu rhag llid yr ydwyf,
Pla ar holl ferched y plwyf!
Am na chefais, drais drawsoed,
Onaddun' yr un erioed
Na morwyn fwyn ofynaig,
Na merch fach, na gwrach, na gwraig.
"Merched Llanbadarn" (The Girls of Llanbadarn), line 1; translation from Kenneth Hurlstone Jackson (ed. and trans.) A Celtic Miscellany (Harmondsworth: Penguin, [1951] 1975) p. 209.

“Friendship's the wine of life; but friendship new
(Not such was his) is neither strong nor pure.”
Source: Night-Thoughts (1742–1745), Night II, Line 582.

“Luxury, that baneful poison, has unstrung and enfeebled her sons.”
Letter to John Adams (13 February 1779)

“The human being, corrupted to the root, can neither desire nor perform anything but evil.”
The Making of Martin Luther, By Richard Rex, p66
Attributed

“History provides neither compensation for suffering nor penalties for wrong.”
Postscript of letter to Mandell Creighton (5 April 1887), puplished in Historical Essays and Studies, by John Emerich Edward Dalberg-Acton (1907), edited by John Neville Figgis and Reginald Vere Laurence, Appendix, p. 505 http://oll.libertyfund.org/?option=com_staticxt&staticfile=show.php%3Ftitle=2201&chapter=203934&layout=html&Itemid=27
Context: ADVICE TO PERSONS ABOUT TO WRITE HISTORY — DON’T
In the Moral Sciences Prejudice is Dishonesty.
A Historian has to fight against temptations special to his mode of life, temptations from Country, Class, Church, College, Party, Authority of talents, solicitation of friends.
The most respectable of these influences are the most dangerous.
The historian who neglects to root them out is exactly like a juror who votes according to his personal likes or dislikes.
In judging men and things Ethics go before Dogma, Politics or Nationality. The Ethics of History cannot be denominational.
Judge not according to the orthodox standard of a system religious, philosophical, political, but according as things promote, or fail to promote the delicacy, integrity, and authority of Conscience.
Put conscience above both system and success.
History provides neither compensation for suffering nor penalties for wrong.