
“I, then a young and omniscient student (alas, I was soon to lose both these virtues)…”
Metaphysical Horror (1988)
Act II, scene v.
Cato, A Tragedy (1713)
“I, then a young and omniscient student (alas, I was soon to lose both these virtues)…”
Metaphysical Horror (1988)
To Captain John Morton, 1864. As quoted in May I Quote You, General Forrest? by Randall Bedwell.
1860s
“Wives are young men's mistresses, companions for middle age, and old men's nurses.”
Of Marriage and Single Life
Essays (1625)
“So you’ll forget her and move on.”
I suppose I will. As soon as I forget how to breathe.”
Source: Reforming a Rake
“Young men think old men are fools; but old men know young men are fools.”
Act V, scene i.
All Fools (1605)
“Were you with these, my prince, you'd soon forget
The pale, unripened beauties of the north.”
Act I, scene iv.
Cato, A Tragedy (1713)
"Letter to Menoeceus" http://www.epicurus.net/en/menoeceus.html, as translated in Stoic and Epicurean (1910) by Robert Drew Hicks, p. 167
Variant translation: Let no one delay to study philosophy while he is young, and when he is old let him not become weary of the study; for no man can ever find the time unsuitable or too late to study the health of his soul. And he who asserts either that it is not yet time to philosophize, or that the hour is passed, is like a man who should say that the time is not yet come to be happy, or that it is too late. So that both young and old should study philosophy, the one in order that, when he is old, he many be young in good things through the pleasing recollection of the past, and the other in order that he may be at the same time both young and old, in consequence of his absence of fear for the future.
Context: Let no one be slow to seek wisdom when he is young nor weary in the search of it when he has grown old. For no age is too early or too late for the health of the soul. And to say that the season for studying philosophy has not yet come, or that it is past and gone, is like saying that the season for happiness is not yet or that it is now no more. Therefore, both old and young alike ought to seek wisdom, the former in order that, as age comes over him, he may be young in good things because of the grace of what has been, and the latter in order that, while he is young, he may at the same time be old, because he has no fear of the things which are to come. So we must exercise ourselves in the things which bring happiness, since, if that be present, we have everything, and, if that be absent, all our actions are directed towards attaining it.