“Several times I have commented that hatred felt long and deeply enough no longer feels like hatred, but more like tradition, economics, religion, what have you. It is when those traditions are challenged, when the entitlement is threatened, when the masks of religion, economics, and so on are pulled away that hate transforms from its more seemingly sophisticated, "normal," chronic state--where those exploited are looked down upon, or despised--to a more acute and obvious manifestation. Hate becomes more perceptible when it is no longer normalized. Another way to say all of this is that if the rhetoric of superiority works to maintain the entitlement, hatred and direct physical force remain underground. But when that rhetoric begins to fail, force and hatred waits in the wings, ready to explode.”
Source: The Culture of Make Believe (2003), p. 106-7
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Derrick Jensen 31
American environmentalist 1960Related quotes

Source: Sociology of Religion (1922), p. 217

Source: How Soccer Explains the World: An Unlikely Theory of Globalization

“I feel fairly certain that my hatred harms me more than the people whom I hate.”
Sketchbook 1966-1977

Observations on the Drawing Up of Laws (1774)

Title poem
The Venetian Bracelet (1829)
Kenneth Boulding (1961). "Contemporary economic research: . In Donald P. Ray (Ed.) Trends in social science. p..19 cited in: Erik Angner & George Loewenstein (2006) Behavioral Economics http://www.cmu.edu/dietrich/sds/docs/loewenstein/BehavioralEconomics.pdf
1960s

1950s, Conquering Self-centeredness (1957)
Context: And there needs to be something in your life of a goddess of Nemesis which pulls you down when you get too high and pulls you up when you feel the sense of inadequacy and that is what religion at its best does. It keeps you to the point that you don’t feel like you are too low and you don’t feel like you are too high but you’ll maintain that type of balance. And you come to see that you’re an adjective, not a noun. It is only God that is a noun, you are a dependent clause not an independent clause. You come to see through great religion, somehow, there is only one being in this universe that can say “I am” unconditionally. We turn over to Genesis and we read of God saying, “I am that I am,” and that’s the only being that can say that. But man is a child of God and he must always say, “I am, because of.” And when you come to see that, you see that your existence is adjectival; it is dependent on something else. Your existence is dependent on the existence of a higher power and you can’t walk around the universe with arrogance. You can’t walk about the universe with a haughty spirit because you know that there is a God in this universe that you are dependent on.