
About the misattribution of the saying of Jesus to Paul. Bolsonaro diz que Bíblia prega armamento https://oglobo.globo.com/brasil/2018/08/18/3046-bolsonaro-diz-que-biblia-prega-armamento. O Globo (18 August 2018).
Progress In Religion (2000)
About the misattribution of the saying of Jesus to Paul. Bolsonaro diz que Bíblia prega armamento https://oglobo.globo.com/brasil/2018/08/18/3046-bolsonaro-diz-que-biblia-prega-armamento. O Globo (18 August 2018).
1930s, First Inaugural Address (1933)
"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)
“If Christ came back he would drive his treacherous servants out of the temple with a whip.”
Käme Christus wieder, wie würde er seine falschen Bediensteten mit der Peitsche aus seinem Tempel jagen!
Michael: a German fate in diary notes (1926)
As quoted in The Story of Our Money (1946) by Olive Cushing Dwinell, p. 71; this is in an author's note following a quote by Alexander Hamilton. After the author's note there is the sentence "From Writings of Madison, previously quoted. Vol. 2, p. 14". This is apparently an editor's error since the note is clearly Dwinell's. See the talk page for more details.
Misattributed
“Money. It's a good servant but a bad master.”
Source: The Happiness Project: Or Why I Spent a Year Trying to Sing in the Morning, Clean My Closets, Fight Right, Read Aristotle, and Generally Have More Fun
Source: Imperialism, The Highest Stage of Capitalism (1917), Chapter Two
Source: The Limits To Capital (2006 VERSO Edition), Chapter 9, Money, Credit And Finance, p. 269
“There are few servants to be found who cannot be corrupted with money.”
Pochi servidori si trovano che per danari non si corrompano.
Act II — (Vergilio).
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 394.
L’Amor Costante (1536)
Light (1919), Ch. XVI - De Profundis Clamavi
Context: I had seen Jesus Christ on the margin of the lake. He came like an ordinary man along the path. There is no halo round his head. He is only disclosed by his pallor and his gentleness. Planes of light draw near and mass themselves and fade away around him. He shines in the sky, as he shone on the water. As they have told of him, his beard and hair are the color of wine. He looks upon the immense stain made by Christians on the world, a stain confused and dark, whose edge alone, down on His bare feet, has human shape and crimson color. In the middle of it are anthems and burnt sacrifices, files of hooded cloaks, and of torturers, armed with battle-axes, halberds and bayonets; and among long clouds and thickets of armies, the opposing clash of two crosses which have not quite the same shape. Close to him, too, on a canvas wall, again I see the cross that bleeds. There are populations, too, tearing themselves in twain that they may tear themselves the better; there is the ceremonious alliance, "turning the needy out of the way," of those who wear three crowns and those who wear one; and, whispering in the ear of Kings, there are gray-haired Eminences, and cunning monks, whose hue is of darkness.
I saw the man of light and simplicity bow his head; and I feel his wonderful voice saying:
"I did not deserve the evil they have done unto me."
Robbed reformer, he is a witness of his name's ferocious glory. The greed-impassioned money-changers have long since chased Him from the temple in their turn, and put the priests in his place. He is crucified on every crucifix.