“When I consider the Question, Whether there are such Persons in the World as those we call Witches? my Mind is divided between the two opposite Opinions; or rather (to speak my Thoughts freely) I believe in general that there is, and has been such a thing as Witchcraft; but at the same time can give no Credit to any Particular Instance of it.”

“I think, we can only write very personal matters through our experience. When I named my first novel about my son A Personal Matter, I believe I knew the most important thing: there is not any personal matter; we must find the link between ourselves, our "personal matter," and society.”

“I must freely confess that by continuing my sweeps of the heavens my opinion of the arrangement of the stars and their magnitudes, and of some other particulars, has undergone a gradual change…”

“I say “Out” to every negative thought that comes to my mind. No person, place, or thing has any power over me, for I am the only thinker in my mind. I create my own reality and everyone in it.”

“If there be any thing in my style or thought to be commended, the credit is due to my kind parents in instilling into my mind an early love of the Scriptures.”

“Considering the temptations under which politicians are placed, of changing their opinions, or rather their professions of opinion, from motives of self interest, the world will not give them credit for motives of honest conviction, unless when the change shall be to their manifest loss and disadvantage.”

“I must also call your attention to the fact that it is crucial for my viewpoint that human behavior is to a large extent charged with a considerable amount of energy, but that in contrast to Freud I do not consider this energy to be sexual, but the vital energy within any organism which, according to biological laws, gives man the desire to live, and that means to adapt himself to the social necessities of his society. To go back to what I consider to be the misunderstanding, it has never been my position that society only deforms or manifests that which is already there. If we make the distinction between human necessities in general and human desires in particular then indeed, society creates particular desires which, however, follow the general laws of the necessities rooted in human nature.”

“Gen. Thomas is now with me and you may rely on it I ill give him all the aid in my power. I would do this whether the arming the negro seemed to me a wise policy or _t, because it is an order that I am bound to obey and do not feel that in my position I have a right to question any policy of the Government. In this particular instance there is no objection however to my expressing an honest convic­tion.”

“The general public has long been divided into two parts; those who think that science can do anything and those who are afraid it will.”

““Is it a wicked thing, then?”
“I should call it a misunderstanding, rather. A misunderstanding of life. Death and life are the same thing—like the two sides of my hand, the palm and the back. And still the palm and the back are not the same… They can be neither separated, nor mixed.””