“To increase the number of men and women in all lands who will refuse absolutely to sanction the use of any unchristian weapon, who will follow without compromise the teaching and example of Jesus Christ, and who will seek diligently by every possible means to spread abroad in the lives of individuals and of nations the spirit of Jesus, this is the only sure way to abolish war.”

— Kirby Page

Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.6 p. 107

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Kirby Page 248

American clergyman 1890–1957

Kirby Page (1890–1957) American clergyman

Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.6 p. 100

“Wars may be fought with weapons, but they are won by men. It is the spirit of the men who follow and of the man who leads that gains the victory.”

George S. Patton (1885–1945) United States Army general

Cavalry Journal (September 1933)

“There is a world of difference between the one who would imitate the conduct of the successful merchant, who sits in the front pew of his church, and him who would follow literally the teachings of Jesus Christ.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 53
Context: There is a world of difference between the one who would imitate the conduct of the successful merchant, who sits in the front pew of his church, and him who would follow literally the teachings of Jesus Christ. To attain perfectly the one ideal—if it be an ideal—is a comparatively simple task. To attain the other, is perhaps an impossibility.

“According to my experience, the only effective way to spread religion in India is for the King to proclaim by means of an edict to all his officials in India that he shall put trust only in those who will exert themselves to extend the reign of religion by every means in their power. The King must definitely order them to exert themselves with zeal to multiply the number of Christians in Cape Comorin [Kanyakumari] in order to attract to the faith of Jesus Christ the island of Ceylon, and to muster all the pious people, be they members of our Society [the Jesuits] or other that may seem fit for propagating religion…. If the King publishes such an edict and treats severely those who disobey it, a great number of natives will embrace the faith of Jesus Christ; otherwise no success can be expected.”

Francis Xavier (1506–1552) Navarrese Basque Roman Catholic saint and missionary

Letter dated 20th January 1548, to Fr. Simao Rodrigues. quoted from Goel, S. R. (1985). St. Francis Xavier: The man and his mission.

“Followers of Jesus in our day will, by their compassionate concern for the victims of greed and blindness, be stimulated to search more diligently for means of increased persuasiveness of wrongdoers, on the one hand, and for ethical means of restraint, on the other. They will be prepared also to rely exclusively upon means which are consistent with the worthy ends sought, and to take consequences of following Jesus' way of life.”

Kirby Page (1890–1957) American clergyman

The Personality of Jesus (1932)

“The incident in the temple when Jesus used the scourge of small cords (John 2:13-17) is often cited as indicating Jesus sanction of war. The very most that can be said in this regard is that Jesus' sanctions the use of force. To say this is not proof that Jesus sanctions war War. …If Jesus had used force in such a way as to give supremacy to military necessity, to destroy human life, to break down reverence for personality, to retaliate with evil for evil, to compel the surrender of his moral freedom, we might then well believe that he sanctions war. The use of force is one problem, the morality of war as a means to an end involves so many additional factors as to be quite a different problem. Each should be judged on its own merits.”

Kirby Page (1890–1957) American clergyman

Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.4 p. 62-63

“The substance of all realities is in this religion of Jesus Christ; but it can be real only to those who will do His will.”

Washington Gladden (1836–1918) American pastor

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 135.

“Where there is Mary, there is Jesus and where there is Jesus there is joy, Mary is not only the Mother of God, she is the Mother of all of us who seek her constant intercession, we entrust our suffering to her.”

John Barwa (1955) Roman Catholic archbishop

Jubilee for the Marian Shrine in Orissa. Christians: "We entrust our suffering to Mary" http://www.fides.org/en/news/65678-ASIA_INDIA_Jubilee_for_the_Marian_Shrine_in_Orissa_Christians_We_entrust_our_suffering_to_Mary (6 March 2019)

“There is a distinguishing difference of meaning between Jesus and Christ. His given name was Jesus; his honorific title was "Christ." In his little human body called Jesus was born the vast Christ Consciousness, the omniscient Intelligence of God omnipresent in every part and particle of creation. This Consciousness is the "only begotten Son of God," so designated because it is the sole perfect reflection in creation of the Transcendental Absolute, Spirit or God the Father.
It was of that Infinite Consciousness, replete with the love and bliss of God, that Saint John spoke when he said: "As many as received him [the Christ Consciousness], to them gave he power to become the sons of God." Thus according to Jesus' own teaching as recorded by his most highly advanced apostle, John, all souls who become united with Christ Consciousness by intuitive Self-realization are rightly called sons of God….”

Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship

The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda

“But Jesus is the Christ who was rejected in his suffering.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), Discipleship and the Cross, p. 84.
Context: Jesus Christ has to suffer and be rejected. … Suffering and being rejected are not the same. Even in his suffering Jesus could have been the celebrated Christ. Indeed, the entire compassion and admiration of the world could focus on the suffering. Looked upon as something tragic, the suffering could in itself convey its own value, its own honor and dignity. But Jesus is the Christ who was rejected in his suffering. Rejection removed all dignity and honor from his suffering. It had to be dishonorable suffering. Suffering and rejection express in summary form the cross of Jesus. Death on the cross means to suffer and to die as one rejected and cast out. It was by divine necessity that Jesus had to suffer and be rejected. Any attempt to hinder what is necessary is satanic. Even, or especially, if such an attempt comes from the circle of disciples, because it intends to prevent Christ from being Christ. The fact that it is Peter, the rock of the church, who makes himself guilty doing this just after he has confessed Jesus to be the Christ and has been commissioned by Christ, shows that from its very beginning the church has taken offense at the suffering of Christ. It does not want that kind of Lord, and as Christ's church it does not want to be forced to accept the law of suffering from its Lord.

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