“2683. Have a Care of him that is slow to anger, for like as green Wood which is long in kindling, continueth hot longer than the dry, if it have once taken Fire : So that Man, who is not easily moved is more hard to be pacify'd, than he that is quickly provoked.”

Introductio ad prudentiam: Part II (1727)

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Thomas Fuller (writer) 420
British physician, preacher, and intellectual 1654–1734

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Context: Things there are in the world which have never loved Men, which have been in the world far longer than humankind, so that once when Men were newer on the earth and the woods were greater, there had been places a Man might walk where he might feel the age of the world on his shoulders. Forests grew in which the stillness was so great he could hear stirrings of a life no part of his own. There were brooks from which the magic had not gone, mountains which sang with voices, and sometimes a wind touched the back of his neck and lifted the hairs with the shiver of a presence at which a Man must never turn and stare.
But the noise of Men grew more and more insistent. Their trespasses became more bold. Death had come with them, and the knowledge of good and evil, and this was a power they had, both to be virtuous and to be blind.

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“The joy of love when it comes late is like the burning of a green log, which gives out all the more heat and keeps its ability to do so all the longer, the slower it is to kindle.”

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Joie d'amors qui vient a tart
Sanble la vert busche qui art,
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“I told him, that if that rogue were taken he deserved to be hanged, more than all the rest, for bringing in the Scots. Upon which he said, that I spoke like an honest man, and so we parted.”

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Context: Mrs. Lane and I took our journey towards Bristol, resolving to lie at a place called Long Marson, in the vale of Esham.
But we had not gone two hours on our way but the mare I rode on cast a shoe; so we were forced to ride to get another shoe at a scattering village, whose name begins with something like Long—. And as I was holding my horse's foot, I asked the smith what news? He told me that there was no news that he knew of, since the good news of the beating of the rogues the Scots. I asked him whether there was none of the English taken that joined with the Scots? He answered, that he did not hear that that rogue Charles Stewart was taken; but some of the others, he said, were taken, but not Charles Stewart. I told him, that if that rogue were taken he deserved to be hanged, more than all the rest, for bringing in the Scots. Upon which he said, that I spoke like an honest man, and so we parted.

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“A democracy is peace-loving. It does not like to go to war. It is slow to rise to provocation. When it has once been provoked to the point where it must grasp the sword, it does not easily forgive its adversary for having produced this situation.”

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Context: A democracy is peace-loving. It does not like to go to war. It is slow to rise to provocation. When it has once been provoked to the point where it must grasp the sword, it does not easily forgive its adversary for having produced this situation. The fact of the provocation then becomes itself the issue. Democracy fights in anger — it fights for the very reason that it was forced to go to war. It fights to punish the power that was rash enough and hostile enough to provoke it — to teach that power a lesson it will not forget, to prevent the thing from happening again. Such a war must be carried to the bitter end.
This is true enough, and, if nations could afford to operate in the moral climate of individual ethics, it would be understandable and acceptable. But I sometimes wonder whether in this respect a democracy is not uncomfortably similar to one of those prehistoric monsters with a body as long as this room and a brain the size of a pin: he lies there in his comfortable primeval mud and pays little attention to his environment; he is slow to wrath — in fact, you practically have to whack his tail off to make him aware that his interests are being disturbed; but, once he grasps this, he lays about him with such blind determination that he not only destroys his adversary but largely wrecks his native habitat. You wonder whether it would not have been wiser for him to have taken a little more interest in what was going on at an earlier date and to have seen whether he could have prevented some of these situations from arising instead of proceeding from an undiscriminating indifference to a holy wrath equally undiscriminating.

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William Hermanns recorded a series of four conversations he had with Einstein and published them in his book Einstein and the Poet (1983), quoting Einstein saying this variant in a 1948 conversation: "To simplify the concept of relativity, I always use the following example: if you sit with a girl on a garden bench and the moon is shining, then for you the hour will be a minute. However, if you sit on a hot stove, the minute will be an hour." ( p. 87 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA87#v=onepage&q&f=false)

In the 1985 book Einstein in America, Jamie Sayen wrote "Einstein devised the following explanation for her [Helen Dukas] to give when asked to explain relativity: An hour sitting with a pretty girl on a park bench passes like a minute, but a minute sitting on a hot stove seems like an hour." ( p. 130 http://books.google.com/books?ei=yma3TsDWK8WciQL63smAAQ&ct=book-thumbnail&id=vs3aAAAAMAAJ&dq=sayen+%22einstein+in+america%22&q=pretty+girl#search_anchor)
Attributed in posthumous publications
Variant: When you are courting a nice girl an hour seems like a second. When you sit on a red-hot cinder a second seems like an hour. That's relativity.

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