
Undated letter to Rosina Bulwer Lytton, cited in Andre Maurois, Disraeli: A Picture of the Victorian Age (1927), p. 114.
Sourced but undated
Letter to Lucy Donnely, November 25, 1902
1900s
Undated letter to Rosina Bulwer Lytton, cited in Andre Maurois, Disraeli: A Picture of the Victorian Age (1927), p. 114.
Sourced but undated
"Tomorrow" (1919), as translated in A Soviet Heretic : Essays by Yevgeny Zamyatin (1970) edited and translated by Mirra Ginsburg
Context: Yesterday, there was a tsar, and there were slaves; today there is no tsar, but the slaves remain; tomorrow there will be only tsars. We march in the name of tomorrow's free man — the royal man. We have lived through the epoch of suppression of the masses; we are living in an epoch of suppression of the individual in the name of the masses; tomorrow will bring the liberation of the individual — in the name of man. Wars, imperialist and civil, have turned man into material for warfare, into a number, a cipher. Man is forgotten, for the sake of the sabbath. We want to recall something else to mind: that the sabbath is for man.
The only weapon worthy of man — of tomorrows's man — is the word.
Source: Uncle Tom's Cabin (1852), Ch. 29 The Unprotected
Context: We hear often of the distress of the negro servants, on the loss of a kind master; and with good reason, for no creature on God's earth is left more utterly unprotected and desolate than the slave in these circumstances.
The child who has lost a father has still the protection of friends, and of the law; he is something, and can do something, — has acknowledged rights and position; the slave has none. The law regards him, in every respect, as devoid of rights as a bale of merchandise. The only possible acknowledgment of any of the longings and wants of a human and immortal creature, which are given to him, comes to him through the sovereign and irresponsible will of his master; and when that master is stricken down, nothing remains.
The number of those men who know how to use wholly irresponsible power humanely and generously is small. Everybody knows this, and the slave knows it best of all; so that he feels that there are ten chances of his finding an abusive and tyrannical master, to one of his finding a considerate and kind one. Therefore is it that the wail over a kind master is loud and long, as well it may be.
1960s, Freedom From The Known (1969)
Context: Man has throughout the ages been seeking something beyond himself, beyond material welfare — something we call truth or God or reality, a timeless state — something that cannot be disturbed by circumstances, by thought or by human corruption. Man has always asked the question: what is it all about? Has life any meaning at all? He sees the enormous confusion of life, the brutalities, the revolt, the wars, the endless divisions of religion, ideology and nationality, and with a sense of deep abiding frustration he asks, what is one to do, what is this thing we call living, is there anything beyond it?
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 536.
“LIFE + DESIRE = MAN; LIFE – DESIRE = GOD.”
Interview with R.K. Karanjia for Blitz magazine (1976)
"No Compromise with the Evil of Slavery" (1854) essay http://etc.usf.edu/lit2go/185/civil-rights-and-conflict-in-the-united-states-selected-speeches/5061/no-compromise-with-the-evil-of-slavery-speech-1854/