
Michel Henry, Barbarism, Continuum, 2012, p. 97
Books on Culture and Barbarism, Barbarism (1987)
"Introduction" p. 17.
2000s, The Age of Turbulence (2008)
Michel Henry, Barbarism, Continuum, 2012, p. 97
Books on Culture and Barbarism, Barbarism (1987)
Walter Dill Scott, "The Psychology of Business - Wages," in: System, (18) (Dec. 1910), p. 610. The first article appeared in XVII
Source: The systems view of the world (1996), p. 76.
“Let the past be content with itself, for man needs forgetfulness as well as memory”
Source: Irish Fairy Tales
“The real leader has no need to lead. He is content to point the way.”
Source: The Wisdom of the Heart (1941), p. 46
The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)
Life Without and Life Within (1859), The One In All
Source: Rhetoric as Philosophy (1980), pp. 31-32
Context: In the second part of the Phaedrus Plato attempts to clarify the nature of “true” rhetoric. … it does not arise from a posterior unity which presupposes the duality of ratio and passio, but illuminates and influences the passions through its original, imaginative characters. Thus philosophy is not a posterior synthesis of pathos and logos but the original unity of the two under the power of the original archai. Plato sees true rhetoric as psychology which can fulfill its truly “moving” function only if it masters original images [eide]. Thus the true philosophy is rhetoric, and the true rhetoric is philosophy, a philosophy which does not need an “external” rhetoric to convince, and a rhetoric that does not need an “external” content of verity.
“Everyone needs to be valued. Everyone has the potential to give something back.”
The Guardian, December 9, 1995, p. 2