“This is no world. It is God Himself. In delusion we call it world.”

Pearls of Wisdom

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Swami Vivekananda photo
Swami Vivekananda 261
Indian Hindu monk and phylosopher 1863–1902

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“In short, the world abounds with simple delusions which we may call "happiness", if we be but able to entertain them.”

H.P. Lovecraft (1890–1937) American author

Letter to "The Keicomolo"—Kleiner, Cole, and Moe (October 1916), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, pp. 26-27
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Context: Frankly, I cannot conceive how any thoughtful man can really be happy. There is really nothing in the universe to live for, and unless one can dismiss thought and speculation from his mid, he is liable to be engulfed by the very immensity of creation. It is vastly better that he should amuse himself with religion, or any other convenient palliative to reality which comes to hand. … There is much relief from the burden of life to be derived from many sources. To the man of high animal spirits, there is the mere pleasure of being alive; the Joi de vivre, as our Gallick friends term it. To the credulous there is religion and its paradisal dreams. To the moralist, there is a certain satisfaction in right conduct. To the scientist there is the joy in pursuing truth which nearly counteracts the depressing revelations of truth. To the person of cultivated taste, there are the fine arts. To the man of humour, there is the sardonic delight of spying out pretensions and incongruities of life. To the poet there is the ability and privilege to fashion a little Arcadia in his fancy, wherein he may withdraw from the sordid reality of mankind at large. In short, the world abounds with simple delusions which we may call "happiness", if we be but able to entertain them.

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“The meaning of life, i.e. the meaning of the world, we can call God.”

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Context: What do I know about God and the purpose of life?
I know that this world exists.
That I am placed in it like my eye in its visual field.
That something about it is problematic, which we call its meaning.
This meaning does not lie in it but outside of it.
That life is the world.
That my will penetrates the world.
That my will is good or evil.
Therefore that good and evil are somehow connected with the meaning of the world.
The meaning of life, i. e. the meaning of the world, we can call God.
And connect with this the comparison of God to a father.
To pray is to think about the meaning of life.

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“One of the greatest delusions in the world is the hope that the evils of the world can be cured by legislation.”

Thomas Brackett Reed (1839–1902) U.S. Representative from Maine, and Speaker of the House

Quoted by George W. Stimpson in A Book About American Politics http://books.google.com/books?id=5eQ5AAAAMAAJ&q=%22One+of+the+greatest+delusions+in+the+world+is+the+hope+that+the+evils+of+the+world+can+be+cured+by+legislation%22&pg=PA342#v=onepage (1952)

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“On the throne of the world, any delusion becomes fact.”

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Source: 1960s, Julian (1964), Chapter 12

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“When we say there is a GOD, we mean that there is an intelligent designing cause of what we see in the world around us, and a being who was himself uncaused.”

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“I believe in Spinoza's God, Who reveals Himself in the lawful harmony of the world, not in a God Who concerns Himself with the fate and the doings of mankind.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Ich glaube an Spinozas Gott, der sich in der gesetzlichen Harmonie des Seienden offenbart, nicht an einen Gott, der sich mit Schicksalen und Handlungen der Menschen abgibt.
24 April 1929 in response to the telegrammed question of New York's Rabbi Herbert S. Goldstein: "Do you believe in God? Stop. Answer paid 50 words." Einstein replied in only 27 (German) words. The New York Times 25 April 1929 http://select.nytimes.com/gst/abstract.html?res=F10B1EFC3E54167A93C7AB178FD85F4D8285F9
Similarly, in a letter to Maurice Solovine, he wrote: "I can understand your aversion to the use of the term 'religion' to describe an emotional and psychological attitude which shows itself most clearly in Spinoza... I have not found a better expression than 'religious' for the trust in the rational nature of reality that is, at least to a certain extent, accessible to human reason."
As quoted in Einstein : Science and Religion http://www.einsteinandreligion.com/spinoza.html by Arnold V. Lesikar
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“I believe in Spinoza's God, who reveals himself in the lawful harmony of the world, not in a God who concerns himself with the fate and the doings of mankind.”

Baruch Spinoza (1632–1677) Dutch philosopher

Albert Einstein, in response to the telegrammed question of New York's Rabbi Herbert S. Goldstein in (24 April 1929) ; he later expanded on his comments about Spinoza's and his own ideas on religion elsewhere : "I can understand your aversion to the use of the term "religion" to describe an emotional and psychological attitude which shows itself most clearly in Spinoza … I have not found a better expression than "religious" for the trust in the rational nature of reality that is, at least to a certain extent, accessible to human reason." — as quoted in Einstein : Science and Religion by Arnold V. Lesikar
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“Know then, that both this visible world and that
Which unseen is, alike are God Himself,
Naught is, save God: and all that is, is God.”

Attar of Nishapur (1145–1230) Persian Sufi poet

"All Pervading Consciousness"
Context: Yet what are seas and what is air? For all
Is God, and but a talisman are heaven and earth
To veil Divinity. For heaven and earth,
Did He not permeate them, were but names;
Know then, that both this visible world and that
Which unseen is, alike are God Himself,
Naught is, save God: and all that is, is God.

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“This final aim is God's purpose with the world; but God is the absolutely perfect Being, and can, therefore, will nothing but himself.”

Lectures on the Philosophy of History, H.G. Bohn, 1857, part IV. The German world, p. 374
Lectures on the Philosophy of History (1832), Volume 1

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