
Memoir (1854) Tr. William Kingdon Clifford, as quoted by A. D'Abro, The Evolution of Scientific Thought from Newton to Einstein https://archive.org/details/TheEvolutionOfScientificThought (1927) p. 55.
Il faut compter ses richesses par les moyens qu'on a de satisfaire ses désirs.
Part 2, p. 153; translation p. 83.
L'Histoire du chevalier des Grieux et de Manon Lescaut (1731)
Il faut compter ses richesses par les moyens qu'on a de satisfaire ses désirs.
L'Histoire du chevalier des Grieux et de Manon Lescaut (1731)
Memoir (1854) Tr. William Kingdon Clifford, as quoted by A. D'Abro, The Evolution of Scientific Thought from Newton to Einstein https://archive.org/details/TheEvolutionOfScientificThought (1927) p. 55.
“We should train our desires to show the way to our dreams.”
Source: Meditations in Wall Street (1940), p. 103
“We die. That may be the meaning of life. But we do language. That may be the measure of our lives.”
Nobel Prize Lecture (1993)
Context: Word-work is sublime... because it is generative; it makes meaning that secures our difference, our human difference — the way in which we are like no other life.
We die. That may be the meaning of life. But we do language. That may be the measure of our lives.
Source: Our Enemy, the State (1935), p. 59
Context: There are two methods, or means, and only two, whereby man's needs and desires can be satisfied. One is the production and exchange of wealth; this is the economic means. The other is the uncompensated appropriation of wealth produced by others; this is the political means. The primitive exercise of the political means was, as we have seen, by conquest, confiscation, expropriation, and the introduction of a slave-economy. The conqueror parcelled out the conquered territory among beneficiaries, who thenceforth satisfied their needs and desires by exploiting the labour of the enslaved inhabitants. The feudal State, and the merchant-State, wherever found, merely took over and developed successively the heritage of character, intention and apparatus of exploitation which the primitive State transmitted to them; they are in essence merely higher integrations of the primitive State.
The State, then, whether primitive, feudal or merchant, is the organization of the political means. Now, since man tends always to satisfy his needs and desires with the least possible exertion, he will employ the political means whenever he can – exclusively, if possible; otherwise, in association with the economic means.
Section 6
The Passionate State Of Mind, and Other Aphorisms (1955)
“We promise according to our hopes; we fulfill according to our fears.”
Nous promettons selon nos espérances, et nous tenons selon nos craintes.
Maxim 38.
Reflections; or Sentences and Moral Maxims (1665–1678)
Commentary on the Song of Songs, As translated by Margaret M. Mitchell in Paul, the Corinthians and the Birth of Christian Hermeneutics (2010)