
“The more clearly one sees this world; the more one is obliged to pretend it does not exist.”
Source: A Son of the Circus
2nd Question & Answer Meeting, Brockwood Park, UK (11 September 1971)
1970s
“The more clearly one sees this world; the more one is obliged to pretend it does not exist.”
Source: A Son of the Circus
“Why does the eye see more clearly when asleep than the imagination when awake?”
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
Variant: Why does the eye see a thing more clearly in dreams than with the imagination being awake?
Vol. XI, p. 62
Posthumous publications, The Collected Works
Context: I think we must see this very clearly right at the beginning — that if one would solve the everyday problems of existence, whatever they may be, one must first see the wider issues and then come to the detail. After all, the great painter, the great poet is one who sees the whole — who sees all the heavens, the blue skies, the radiant sunset, the tree, the fleeting bird — all at one glance; with one sweep he sees the whole thing. With the artist, the poet, there is an immediate, a direct communion with this whole marvellous world of beauty. Then he begins to paint, to write, to sculpt; he works it out in detail. If you and I could do the same, then we should be able to approach our problems — however contradictory, however conflicting, however disturbing — much more liberally, more wisely, with greater depth and colour, feeling. This is not mere romantic verbalization but actually it is so, and that is what I would like to talk about now and every time we get together. We must capture the whole and not be carried away by the detail, however pressing, immediate, anxious it may be. I think that is where the revolution begins.
A veces creo que no existe todo lo que veo. Porque todo lo que veo es todo lo que vi. Y todo lo que vi no existe.
Voces (1943)
The Sounds of Taqwa (2006)
Context: When it comes to "Islam" — I look at the word as the verbal noun it is: an action word. I see Islam as something someone does, not something someone "belongs to". I believe that "religion", as the world commonly knows it today, is a divisive factor in community. When I was about 15 years old, I renounced a belief in the importance of "religion", seeking rather to find answers to life's questions. My spiritual quest has always been to bring me closer to my purpose in life, a better relationship with the force that brought me into existence, and how to relate to fellow human beings. When I was 17, I started reading scriptures from around the world and the more I read the more commonality I saw between them all. When I discovered the Qur'an at the age of 20, it seemed to be the most organic in its message. I got out of "religion" and got into life. To this day, I renounce a trust in the institutions of "religion".
The Problem of Anxiety (1925)
1920s
Then and Now http://www.unfetteredmind.org/jewel-ornament-buddhahood#sect12. Unfettered Mind http://www.unfetteredmind.org. (2008-07-08) (Topic: Awareness)
“I think there’s something spiritual in a very day-to-day, mundane existence.”
As quoted in "Miranda July Is Totally Not Kidding" by Katrina Onstad, in The New York Times (14 July 2011) http://www.nytimes.com/2011/07/17/magazine/the-make-believer.html?_r=0&pagewanted=all
Context: I think there’s something spiritual in a very day-to-day, mundane existence. It’s impossible to articulate, and it’s happening now, almost like a perverse secret.... That’s always sort of fascinating to me.