"Philosophy and Fate", a translation of his inaugural address as chair of Professor of Philosophy at the University of Frankfort on the Main (June 1929)
The Protestant Era (1948)
Context: As Hegel called the place at the end of philosophy the "place of truth," so Marx thought that the proletariat occupies this favored position, and the psychoanalyst attributes it to the completely analyzed personality, and the philosopher of vitalism to the strongest life, to the process of growth, to an élite or a race. There are, according to these ideas, favored moments and positions in history when truth appears and reason is united with the irrational. There are moments, as I myself have emphasized on different occasions, in which "kairos," the right time, is united with "logos," the "eternal truth," and in which the fate of philosophy is decided for a special period.
“To Sylvan truth was truth and all else was black heresy, though on occasion he had the very human difficulty of deciding which was which.”
Source: Grass (1989), Chapter 2 (p. 7)
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Sheri S. Tepper 150
American fiction writer 1929–2016Related quotes
Parade web exclusive interview http://www.parade.com/celebrity/articles/070923-stephen-colbert.html (19 September 2007)
Pages 53-54.
A Bear Called Paddington (1958)
“Heresies are experiments in man's unsatisfied search for truth.”
Crux Ansata: An Indictment of the Roman Catholic Church (1943)
Preface to Villa Rubein and Other Stories (1923)
Context: Writing not long ago to my oldest literary friend, I expressed in a moment of heedless sentiment the wish that we might have again one of our talks of long-past days, over the purposes and methods of our art. And my friend, wiser than I, as he has always been, replied with this doubting phrase "Could we recapture the zest of that old time?"
I would not like to believe that our faith in the value of imaginative art has diminished, that we think it less worth while to struggle for glimpses of truth and for the words which may pass them on to other eyes; or that we can no longer discern the star we tried to follow; but I do fear, with him, that half a lifetime of endeavour has dulled the exuberance which kept one up till morning discussing the ways and means of aesthetic achievement. We have discovered, perhaps with a certain finality, that by no talk can a writer add a cubit to his stature, or change the temperament which moulds and colours the vision of life he sets before the few who will pause to look at it. And so — the rest is silence, and what of work we may still do will be done in that dogged muteness which is the lot of advancing years.
Other times, other men and modes, but not other truth. Truth, though essentially relative, like Einstein's theory, will never lose its ever-new and unique quality — perfect proportion; for Truth, to the human consciousness at least, is but that vitally just relation of part to whole which is the very condition of life itself. And the task before the imaginative writer, whether at the end of the last century or all these aeons later, is the presentation of a vision which to eye and ear and mind has the implicit proportions of Truth.
“There is no heresy or no philosophy which is so abhorrent to the church as a human being.”
Letter to Augusta Gregory (22 November 1902), from James Joyce by Richard Ellmann (1959) [Oxford University Press, 1983 edition, <small> ISBN 0-195-03381-7</small>] (p. 107)
Preface.
A History of Science Vol.1 Ancient Science Through the Golden Age of Greece (1952)
Context: My main interest... is the love of truth, whether pleasant or not. Truth is self-sufficient, and there is nothing to which it can be subordinated without loss. When truth is made subservient to anything else, however great (say religion), it becomes impure and sordid.