“To some the powers of bloody war belong,
To some, sweet music, and the charm of song;
To few, and wondrous few, has Jove assigned
A wise, extensive, all-considering mind.”
XIII. 730–733 (tr. Alexander Pope).
Iliad (c. 750 BC)
Original
Ἄλλῳ μὲν γὰρ ἔδωκε θεὸς πολεμήϊα ἔργα, ἄλλῳ δ' ὀρχηστύν, ἑτέρῳ κίθαριν καὶ ἀοιδήν, ἄλλῳ δ' ἐν στήθεσσι τιθεῖ νόον εὐρύοπα Ζεὺς ἐσθλόν, τοῦ δέ τε πολλοὶ ἐπαυρίσκοντ' ἄνθρωποι.
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Homér 217
Ancient Greek epic poet, author of the Iliad and the OdysseyRelated quotes

Context: Few minds are spacious; few even have an empty place in them or can offer some vacant point. Almost all have narrow capacities and are filled by some knowledge that blocks them up. What a torture to talk to filled heads, that allow nothing from the outside to enter them! A good mind, in order to enjoy itself and allow itself to enjoy others, always keeps itself larger than its own thoughts. And in order to do this, this thoughts must be given a pliant form, must be easily folded and unfolded, so they are capable, finally, or maintaining a natural flexibility. All those short-sighted minds see clearly within their little ideas and see nothing in those of others; they are like those bad eyes that see from close range what is obscure and cannot perceive what is clear from afar. Night minds, minds of darkness.

“Sweet are the pleasures that to verse belong,
And doubly sweet a brotherhood in song.”
"To George Felton Mathew" http://www.bartleby.com/126/11.html (November 1815)

“Sweet songs of youth, the wise, the meeting of all wisdom
To believe in the good in man.”
Lyrics of "Loved by the Sun", on the soundtrack of the film Legend (1986).

Allocution to Midwives on the Nature of Their Profession, October 29, 1951. http://www.ewtn.com/library/PAPALDOC/P511029.HTM http://www.papalencyclicals.net/Pius12/P12midwives.htm
Context: Besides, every human being, even the child in the womb, has the right to life directly from God and not from his parents, not from any society or human authority. Therefore, there is no man, no human authority, no science, no "indication" at all—whether it be medical, eugenic, social, economic, or moral—that may offer or give a valid judicial title for a direct deliberate disposal of an innocent human life, that is, a disposal which aims at its destruction, whether as an end in itself or as a means to achieve the end, perhaps in no way at all illicit. Thus, for example, to save the life of the mother is a very noble act; but the direct killing of the child as a means to such an end is illicit. The direct destruction of so-called "useless lives," already born or still in the womb, practiced extensively a few years ago, can in no wise be justified. Therefore, when this practice was initiated, the Church expressly declared that it was against the natural law and the divine positive law, and consequently that it was unlawful to kill, even by order of the public authorities, those who were innocent, even if on account of some physical or mental defect, they were useless to the State and a burden upon it. The life of an innocent person is sacrosanct, and any direct attempt or aggression against it is a violation of one of the fundamental laws without which secure human society is impossible. We have no need to teach you in detail the meaning and the gravity, in your profession, of this fundamental law. But never forget this: there rises above every human law and above every "indication" the faultless law of God.
“The Taste of the Age”, p. 12
A Sad Heart at the Supermarket: Essays & Fables (1962)

“Beauty, sweetness and sympathy, but also elegance and charm; they belong to a woman of style.”
Original: Bellezza, dolcezza e simpatia, ma anche eleganza e fascino; appartengono ad una donna di stile.
Source: prevale.net