
1:154
"Quotes", Late Notebooks, 1982–1990: Architecture of the Spiritual World (2002)
I found this nowhere there.
VII, 9
Confessions (c. 397)
1:154
"Quotes", Late Notebooks, 1982–1990: Architecture of the Spiritual World (2002)
“Flesh of thy flesh, nor yet bone of thy bone.”
Second Week, Fourth Day, Book ii.
La Seconde Semaine (1584)
“She is nether fish nor flesh, nor good red herring.”
Part I, chapter 10.
Proverbs (1546), Bartlett's Familiar Quotations, 10th ed. (1919)
“3523. Neither Fish, nor Flesh, nor good red Herring.”
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)
“Let us cry, "All good things
Are ours, nor soul helps flesh more, now, than flesh helps soul!"”
Source: Dramatis Personae (1864), Rabbi Ben Ezra, Line 70.
Source: Fares, Please! (1915), Everything Upside Down, p. 185
Context: Christmas turns everything upside down. This is the central truth of the incarnation — "Immanuel, God with us." The upside of heaven come down to earth. "The Word was made flesh, and dwelt among us, and we beheld his glory,... full of grace and truth." Men miss the entire meaning of Jesus when they see in him the highest upreach of man; he is God reaching down and making common cause with man's struggle. The meaning of Christmas puts down the mighty things in men's minds from their seats — place, riches, talents — and exalts the things of low degree — humility, simplicity, and trust.
Jesus, as portrayed in Preface, Difference Between Reader And Spectator
1930s, On the Rocks (1933)
Context: I am no mere chance pile of flesh and bone: if I were only that, I should fall into corruption and dust before your eyes. I am the embodiment of a thought of God: I am the Word made flesh: that is what holds me together standing before you in the image of God. … The Word is God. And God is within you. … In so far as you know the truth you have it from my God, who is your heavenly father and mine. He has many names and his nature is manifold. … It is by children who are wiser than their fathers, subjects who are wiser than their emperors, beggars and vagrants who are wiser than their priests, that men rise from being beasts of prey to believing in me and being saved. … By their fruits ye shall know them. Beware how you kill a thought that is new to you. For that thought may be the foundation of the kingdom of God on earth.