Diwali does not end when the lights go out (2013)
Context: Hindus have a deep religious responsibility to be politically engaged. At the heart of this engagement must be a concern for the well-being of all. We ought to ensure that Hindus are known, in whatever part of the world we reside, Asia, Europe, Africa, North America and the Caribbean, for our commitment to overcoming suffering rooted in poverty, illiteracy, disease and violence. This commitment must become synonymous with what it means to be Hindu in our self-understanding and in the eyes of others. Politics, according to Mahatma Gandhi, is concerned with the well-being of human communities and anything concerned with human well-being must concern the person of religious commitment. Gandhi was deeply inspired by the life of Rama and especially by the nature of the community established after Rama's return from exile. He understood his life's purpose as working with others to make this community a reality.
Unfortunately, our religious traditions are known more for what we stand against than what we stand for. Religious identity has become negative rather than positive. We need to ensure that the positive dimension of our commitment is more prominent than the negative.
Let us celebrate Diwali, the festival of lights, with joy. Let each celebration, however be a reminder and renewal of our profound obligations to help bring the lights of prosperity, knowledge, health and peace to our communities, nations and our world.
“The known is finite, the unknown infinite; intellectually we stand on an islet in the midst of an illimitable ocean of inexplicability. Our business in every generation is to reclaim a little more land, to add something to the extent and the solidity of our possessions.”
1880s, On the Reception of the Origin of Species (1887)
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Thomas Henry Huxley 127
English biologist and comparative anatomist 1825–1895Related quotes
1960s, Inaugural address (1965)
Context: For every generation, there is a destiny. For some, history decides. For this generation, the choice must be our own. [... ] Our destiny in the midst of change will rest on the unchanged character of our people, and on their faith.
On 16 April 2016, addressing a large gathering at the University of Pretoria’s Mamelodi Campus, where the EFF had a memorial lecture on the life of Solomon Mahlangu, ‘White people must stop being cry-babies’: Malema http://businesstech.co.za/news/general/120579/white-people-must-stop-being-cry-babies-malema/ (16 April 2016)
Source: https://www.linkedin.com/posts/simon-sinek_life-is-infinite-activity-6688986812406341632-6v5S
To about 800 supporters at the Edendale Lay Ecumenical Centre hall on 29 May 2016, Zuma will be forgiven for Nkandla if he acts on land issue: Malema https://www.enca.com/south-africa/zuma-will-be-forgiven-over-nkandla-if-he-acts-on-land-issue-malema (30 May 2016)
Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 97
“Think of something finite molded into the infinite, and you think of man.”
Denke dir ein Endliches ins Unendliche gebildet, so denkst du einen Menschen.
“Selected Ideas (1799-1800)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (1968) #98
The Ethic of Freethought (Mar 6, 1883)
"Passages from the life of a philosopher", Appendix, p. 489
Passages from the Life of a Philosopher (1864)
“The use of expressions like "to the extent that" is beyond our intellectual capacity.”
Source: Simone Weil : An Anthology (1986), The Power of Words (1937), p. 222
Context: There is no area in our minds reserved for superstition, such as the Greeks had in their mythology; and superstition, under cover of an abstract vocabulary, has revenged itself by invading the entire realm of thought. Our science is like a store filled with the most subtle intellectual devices for solving the most complex problems, and yet we are almost incapable of applying the elementary principles of rational thought. In every sphere, we seem to have lost the very elements of intelligence: the ideas of limit, measure, degree, proportion, relation, comparison, contingency, interdependence, interrelation of means and ends. To keep to the social level, our political universe is peopled exclusively by myths and monsters; all it contains is absolutes and abstract entities. This is illustrated by all the words of our political and social vocabulary: nation, security, capitalism, communism, fascism, order, authority, property, democracy. We never use them in phrases such as: There is democracy to the extent that... or: There is capitalism in so far as... The use of expressions like "to the extent that" is beyond our intellectual capacity. Each of these words seems to represent for us an absolute reality, unaffected by conditions, or an absolute objective, independent of methods of action, or an absolute evil; and at the same time we make all these words mean, successively or simultaneously, anything whatsoever. Our lives are lived, in actual fact, among changing, varying realities, subject to the casual play of external necessities, and modifying themselves according to specific conditions within specific limits; and yet we act and strive and sacrifice ourselves and others by reference to fixed and isolated abstractions which cannot possibly be related either to one another or to any concrete facts. In this so-called age of technicians, the only battles we know how to fight are battles against windmills.