“By Sanskrit is meant the learned language of India - the language of its cultured inhabitants, the language of its religion, its literature and science - not by any means a dead language, but one still spoken and written by educated men by all parts of the country, from Kashmir to Cape Comorin, from Bombay to Calcutta and Madras.”

— Monier Monier-Williams

Sir Monier Monier-Williams in: Sanskrit-English dictionary https://books.google.co.in/books?id=j2j7AgAAQBAJ&pg=PR20, Рипол Рипол Классик, p. 20.

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Monier Monier-Williams 9

Linguist and dictionary compiler 1819–1899

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Context: A dead language is not only one no longer spoken or written, it is unyielding language content to admire its own paralysis. Like statist language, censored and censoring. Ruthless in its policing duties, it has no desire or purpose other than maintaining the free range of its own narcotic narcissism, its own exclusivity and dominance. However moribund, it is not without effect for it actively thwarts the intellect, stalls conscience, suppresses human potential. Unreceptive to interrogation, it cannot form or tolerate new ideas, shape other thoughts, tell another story, fill baffling silences.

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Alain Daniélou (1907–1994) French historian, musicologist, Indologist and expert on Shaivite Hinduism

Alain Danielou in: Virtue, Success, Pleasure, and Liberation: The Four Aims of Life in the Tradition of Ancient India https://books.google.co.in/books?id=IMSngEmfdS0C&pg=PA17, Inner Traditions / Bear & Co, 1 August 1993, p. 17.

“It is not fair to accuse the Arabic language of being old-fashioned and static as if it were independent from what we mean and do, or unaffected by the outcome of our deeds. It is our language, and we are ultimately responsible for its static condition. It is our duty to restore it to its glory so that it can return to what it used to be hundreds of years ago – the language of science and literature, a language of building bridges to other civilizations, a language that affected others through its scientific and cultural achievements, pushing them to learn it.”

Mozah bint Nasser Al Missned (1958) wife of Sheikh Hamad bin Khalifa Al Thani

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“[T]hroughout the ages to be educated meant to be unproductive…. our word "school" - and its equivalent in all European languages - derives from a Greek word meaning "leisure."”

Peter F. Drucker (1909–2005) American business consultant

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Vinayak Damodar Savarkar (1883–1966) Indian pro-independence activist,lawyer, politician, poet, writer and playwright

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Pāṇini ancient Sanskrit grammarian

An Analytical Study of 'Sanskrit' and 'Panini' as Foundation of Speech Communication in India and the World

“The original dispute was one of poetic diction… From an interest in the minor problem of poetic diction I was led to see that the problem was really one of a suitable medium for all branches of Chinese literature. The question now became: In what language shall the New China produce its future literature? My answer was: The classical language, so long dead, can never be the medium of a living literature of a living nation; the future literature of China must be written in the living language of the people. "No dead language can produce a living literature." And the living language I proposed as the only possible medium of the future literature of China, was the pei-hau, the vulgar tongue of the vast majority of the population, the language which, in the last 500 years, had produced the numerous novels read and loved by the people, though despised by the men of letters. I wanted this much despised vulgar tongue of the people and the novels to be elevated to the position of the national language of China, to the position enjoyed by all the modern national languages in Europe.”

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“There is no other language which provides answers to complex philosophical questions like epics written in Sanskrit. Be it art, literature, science or technology, people are admitting Sanskrit is most useful.”

Rajnath Singh (1951) Indian politician

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“What fixes and preserves a nation’s language, as well as its sciences and its history, is simply the strength of its political power, accompanied by the happy welfare and leisure of its inhabitants.”

Ibn Hazm (994–1064) Arab theologian

M. Asin in Al-Andalus; 1939; vol IV; p. 278.

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Monier Monier-Williams 9

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