Love is Enough (1872), Song VII: Dawn Talks to Day
Context: Morn shall meet noon
While the flower-stems yet move,
Though the wind dieth soon
And the clouds fade above.
Loved lips are thine
As I tremble and hearken;
Bright thine eyes shine,
Though the leaves thy brow darken.
O Love, kiss me into silence, lest no word avail me,
Stay my head with thy bosom lest breath and life fail me!
O sweet day, O rich day, made long for our love!
“The moon of Mahomet
Arose, and it shall set;
While, blazoned as on heaven's immortal noon,
The cross leads generations on.”
Source: Hellas (1821), l. 221
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Percy Bysshe Shelley 246
English Romantic poet 1792–1822Related quotes
The Golden Violet - The Child of the Sea
The Golden Violet (1827)
“It was not delight, not wonder that arose among us, it was the peace of heaven.”
Hyperion
Context: It was not delight, not wonder that arose among us, it was the peace of heaven.
A thousand times have I said it to her and to myself: the most beautiful is also the most sacred. And such was everything in her. Like her singing, even so was her life.
St. 5.
The Kingdom of God http://www.bartleby.com/236/245.html (1913)
“Many solemn nights
Blond moon, we stand and marvel…
Sleeping our noons away”
Source: Japanese Haiku
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 118.
"At the Top of My Voice" (1929-30); translation from Patricia Blake (ed.) The Bedbug and Selected Poetry (Bloomington: Indiana University Press, 1975) p. 227
The Sixteenth Revelation, Chapter 81
Context: Our Good Lord shewed Himself in diverse manners both in heaven and in earth, but I saw Him take no place save in man’s soul.
He shewed Himself in earth in the sweet Incarnation and in His blessed Passion. And in other manner He shewed Himself in earth where I say: I saw God in a Point. And in another manner He shewed Himself in earth thus as it were in pilgrimage: that is to say, He is here with us, leading us, and shall be till when He hath brought us all to His bliss in heaven. He shewed Himself diverse times reigning, as it is aforesaid; but principally in man’s soul. He hath taken there His resting-place and His worshipful City: out of which worshipful See He shall never rise nor remove without end.
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book IX, Chapter I, Sec. 5