
Interview http://veja.abril.com.br/240210/candidata-conquista-ninho-p-050.shtml to Veja magazine, February 24.
2010
Talking Climate Change with Anthony Watts http://townhall.com/columnists/billsteigerwald/2009/04/20/talking_climate_change_with_anthony_watts/page/full/, townhall.com, Apr 20, 2009.
2009
Interview http://veja.abril.com.br/240210/candidata-conquista-ninho-p-050.shtml to Veja magazine, February 24.
2010
Source: Peopleware: Productive Projects and Teams (1987), p. 32.
archive.defensenews.com interview http://archive.defensenews.com/article/20131119/DEFREG02/311190032/Interview-Ashton-Carter-US-Deputy-Defense-Secretary
2011, Remarks at a Dedication Ceremony for the Martin Luther King, Jr., National Memorial (October 2011)
The adapability of man to his climate http://wattsupwiththat.com/2007/04/07/the-adapability-of-man-to-his-climate/, wattsupwiththat.com, April 7, 2007.
2007
Quoted on BBC News, "Mohamed Nasheed: climate denying Conservatives “risk irrelevancy”" http://www.rtcc.org/2014/01/14/mohamed-nasheed-climate-denying-conservatives-risk-irrelevancy/, January 14, 2014.
Free Culture (2004)
Context: A free culture has been our past, but it will only be our future if we change the path we are on right now. Like Stallman's arguments for free software, an argument for free culture stumbles on a confusion that is hard to avoid, and even harder to understand. A free culture is not a culture without property; it is not a culture in which artists don't get paid. A culture without property, or in which creators can't get paid, is anarchy, not freedom. Anarchy is not what I advance here. Instead, the free culture that I defend in this book is a balance between anarchy and control. A free culture, like a free market, is filled with property. It is filled with rules of property and contract that get enforced by the state. But just as a free market is perverted if its property becomes feudal, so too can a free culture be queered by extremism in the property rights that define it. That is what I fear about our culture today. It is against that extremism that this book is written.