Cyrano de Bergerac (1619–1655) French novelist, dramatist, scientist and duelist
The Other World (1657)
On Compromise http://www.gutenberg.org/files/11557/11557-h/11557-h.htm (1874).
Cyrano de Bergerac (1619–1655) French novelist, dramatist, scientist and duelist
The Other World (1657)
“… it was necessary to love silence, but before you could love silence you had to have noise.”
Colum McCann book Let the Great World Spin
Source: Let the Great World Spin
Baba Hari Dass (1923–2018) master yogi, author, builder, commentator of Indian spiritual tradition
165
Silence Speaks, from the chalkboard of Baba Hari Dass, 1977
“Silence is a deadly poison when you have no words.”
Anastacia (1968) American singer-songwriter
All Fall Down
Heavy Rotation (2008)
“When you have something to say, silence is a lie.”
Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology
R. A. Lafferty (1914–2002) American writer
"Golden Gate" in Golden Gate and Other Stories (1982)
Context: When you have shot and killed a man you have in some measure clarified your attitude toward him. You have given a definite answer to a definite problem. For better or worse you have acted decisively. In a way, the next move is up to him.
Marie de France medieval poet
Si est del riche orguillus:
Ja del povre n'avra merci
Pur sa pleinte ne pur sun cri;
Mes se cil s'en peüst vengier,
Dunc le verreit l'um suzpleier.
Fables, no. 10, "The Fox and the Eagle", line 18; cited from Mary Lou Martin (trans.) The Fables of Marie de France (Birmingham, Alabama: Summa, 1984) pp. 54-6. Translation from the same source, p. 55.
Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement
1950s, Loving Your Enemies (November 1957)
Context: The Greek language comes out with another word for love. It is the word agape. …agape is something of the understanding, creative, redemptive goodwill for all men. It is a love that seeks nothing in return. It is an overflowing love; it’s what theologians would call the love of God working in the lives of men. And when you rise to love on this level, you begin to love men, not because they are likeable, but because God loves them. You look at every man, and you love him because you know God loves him. And he might be the worst person you’ve ever seen. And this is what Jesus means, I think, in this very passage when he says, "Love your enemy." And it’s significant that he does not say, "Like your enemy." Like is a sentimental something, an affectionate something. There are a lot of people that I find it difficult to like. I don’t like what they do to me. I don’t like what they say about me and other people. I don’t like their attitudes. I don’t like some of the things they’re doing. I don’t like them. But Jesus says love them. And love is greater than like. Love is understanding, redemptive goodwill for all men, so that you love everybody, because God loves them. You refuse to do anything that will defeat an individual, because you have agape in your soul. And here you come to the point that you love the individual who does the evil deed, while hating the deed that the person does. This is what Jesus means when he says, "Love your enemy." This is the way to do it. When the opportunity presents itself when you can defeat your enemy, you must not do it.