“Look round the world: contemplate the whole and every part of it: You will find it to be nothing but one great machine, subdivided into an infinite number of lesser machines, which again admit of subdivisions, to a degree beyond what human senses and faculties can trace and explain. All these various machines, and even their most minute parts, are adjusted to each other with an accuracy, which ravishes into admiration all men, who have ever contemplated them. The curious adapting of means to ends, throughout all nature, resembles exactly, though it much exceeds, the productions of human contrivance; of human design, thought, wisdom, and intelligence.”

—  David Hume , book Dialogues Concerning Natural Religion

Philo to Cleanthes, Part II
Dialogues Concerning Natural Religion (1779)

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "Look round the world: contemplate the whole and every part of it: You will find it to be nothing but one great machine,…" by David Hume?
David Hume photo
David Hume 138
Scottish philosopher, economist, and historian 1711–1776

Related quotes

“The machine is a slave which serves to make other slaves. Such a domineering and enslaving drive may go together with the quest for human freedom. But it is difficult to liberate oneself by transferring slavery to other beings, men, animals, or machines; to rule over a population of machines subjecting the whole world means still to rule, and all rule implies acceptance of schemata of subjection.”

Gilbert Simondon (1924–1989) 20th century French philosopher

Du mode d'existence des object technique (1958)

Aristotle photo

“The infinite… happens to subsist in a way contrary to what is asserted by others: for the infinite is not that beyond which there is nothing, but it is that of which there is always something beyond. …But that pertaining to which there is nothing beyond is perfect and whole. …that of which nothing is absent pertaining to the parts …the whole is that pertaining to which there is nothing beyond. But that pertaining to which something external is absent, that is not all …But nothing is perfect which has not an end; and the end is a bound. On this account… Parmenides spoke better than Melissus: for the latter says that the infinite is a whole; but the former, that the whole is finite, and equally balanced from the middle: for to conjoin the infinite with the universe and the whole, is not to connect line with line.”

Aristotle book Physics

Book III, Ch. IX, pp. 168-169.
Physics

“It is at work everywhere, functioning smoothly at times, at other times in firs and starts. It breathes, it heats, it eats. It shits and fucks. What a mistake to have ever said the id. Everywhere it is machines- real ones, not figurative ones: machines driving other machines, machines being driven by other machines, with all the necessary couplings and connections. An organ-machine is plugged into an energy-source-machine: the one produces a flow that the other interrupts The breast is a machine that produces miilk, and the mouth a machine coupled to it.”

Gilles Deleuze (1925–1995) French philosopher

The Desiring Machine
Anti-Oedipus Capitalism and Schizophrenia (1977)

Norbert Wiener photo

“It is the thesis of this book that society can only be understood through a study of the messages and the communication facilities which belong to it; and that in the future development of these messages and communication facilities, messages between man and machines, between machines and man, and between machine and machine, are destined to play an ever-increasing part”

Norbert Wiener book The Human Use of Human Beings

Source: The Human Use of Human Beings (1950), p. 16

“It is at work everywhere, functioning smoothly at times, at other times in fits and starts. It breathes, it heats, it eats. It shits and fucks. What a mistake to have ever said the id. Everywhere it is machines — real ones, not figurative ones: machines driving other machines, machines being driven by other machines, with all the necessary couplings and connections.”

Gilles Deleuze (1925–1995) French philosopher

from Anti-oedipus: capitalism and schizophrenia, p. 1

“I tried to be
what you wanted me to be
But you didn't want a girl you wanted
MACHINE …
I can't be part of this machine
I got too much heart to keep it in
I can't be part of your machine
I promise this is not the end”

Ysabella Brave (1979) American singer

"Machine (new original song by Ysabella Brave" (3 November 2007) http://www.youtube.com/watch?v=pc5qbh23MNY

Ivan Illich photo

“Machines which ape people are tending to encroach on every aspect of people's lives, and that such machines force people to behave like machines. The new electronic devices do indeed have the power to force people to "communicate" with them and with each other on the terms of the machine. Whatever structurally does not fit the logic of machines is effectively filtered from a culture dominated by their use.”

Ivan Illich (1926–2002) austrian philosopher and theologist

Silence is a Commons (1982)
Context: Machines which ape people are tending to encroach on every aspect of people's lives, and that such machines force people to behave like machines. The new electronic devices do indeed have the power to force people to "communicate" with them and with each other on the terms of the machine. Whatever structurally does not fit the logic of machines is effectively filtered from a culture dominated by their use.
The machine-like behaviour of people chained to electronics constitutes a degradation of their well-being and of their dignity which, for most people in the long run, becomes intolerable. Observations of the sickening effect of programmed environments show that people in them become indolent, impotent, narcissistic and apolitical. The political process breaks down, because people cease to be able to govern themselves; they demand to be managed.

“You can predict exactly what a machine will do if you have sufficient knowledge of it. A machine cannot go beyond the limitations of its design. The man-machine fears death because a machine cannot see beyond its own destruction.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

“The amazing number of species; their curious forms, so infinitely varied, and yet so nearly and gradually approximating through an endless series of transitions from one species to another; the diversity of structure observable in those parts which afford generic characters, added to the wonderful changes in form which they undergo, with their surprising economy - are circumstances which contribute to render them objects of most curious speculation to the philosopher. And although the study of every class of animals is most indisputably attended with peculiar advantages, yet we shall venture to affirm, that is from a knowledge of the characters, metamorphoses, and various modes of life, this little animals are destined to pursue, that [the natural philosopher] will obtain a more intimate acquaintance with the great laws of nature, and veneration for the Great Creator of all, that can be derived from the contemplation of any other class in nature.”

William Elford Leach (1790–1836) English zoologist and marine biologist

As quoted in Entomology https://archive.org/stream/CUbiodiversity1121039#page/646/mode/2up/search/creator (1816), Volume 8 of the first American edition of Sir David Brewster's Edinburgh Encyclopaedia, p. 646.

Pierce Brown photo

“In war, men lose what makes them great. Their creativity. Their wisdom. Their joy. All that's left is their utility. War is not monstrous for making corpses of men so much as it is for making machines of them. And woe to those who have no use in war except to feed the machines.”

Pierce Brown book Morning Star

Source: Morning Star (2016), Ch. 25: Exodus

Related topics