“Under the old dispensation, before the advent of science, when this little world was all, and the sun, moon, and stars were merely fixtures overhead to give light and warmth, the conception of a being adequate to create and control it all was easier. The storms were expressive of his displeasure, the heavens were his throne, and the earth was his footstool. But in the light of modern astronomy one finds himself looking in vain for the God of his fathers, the magnified man who ruled the ancient world. In his place we have an infinite and eternal Power whose expression is the visible universe, and to whom man is no more and no less than any other creature.”

“If in the Day of His manifestation a king were to make mention of his own sovereignty, this would be like unto a mirror challenging the sun, saying: ‘The light is in me’. It would be likewise, if a man of learning in His Day were to claim to be an exponent of knowledge, or if he who is possessed of riches were to display his affluence, or if a man wielding power were to assert his own authority, or if one invested with grandeur were to show forth his glory. Nay, such men would become the object of the derision of their peers, and how would they be judged by Him Who is the Sun of Truth!”

“I have, as it were, my own sun and moon and stars, and a little world all to myself.”

“The head is borne towards the heavens and has two lights, as it were the sun and moon.”

“Slowly the human beings have arise n-guided by a glimmering light — and have climbed spiritually from the earth and the clod, from the shrub and tree up the broad walls of the arched sky, to stars, and moon, and sun, and then beyond the sun, for the divinity seeldng and striving imagination stretches away to the invisible, all powerful, all-controlling, all-loving. One who permeates the universe, lives in it, and breathes His life through it, the eternal life to be taken into the human soul. The myth is the obscure image, in the child's soul, of God Himself.”

“If your little savage were left to himself and be allowed to retain all his ignorance, he would in time join the infant’s reasoning to the grown man’s passion, he would strangle his father and sleep with his mother.”

“As Phidias contrived his mechanism so that his memory could never be obliterated without the destruction of his work, so the great name of God is interwoven in the texture of all that He has made. His goodness blooms in every flower; His glory beams in every star. There is a God! The sun speaks it in his splendor by day, and the moon in her radiance by night. There is a God! Inanimate nature, from the pebble upon the beach, to the orb that shines in the vaulted sky, declares it; and animate existence, from the tiniest insect, to Gabriel before the throne. The earth is full of Him. His majesty commands the cherubim; His temple is all space; His arm is around all worlds.”

“And it is said that when he took his seat for the first time under the golden canopy on the royal throne, Demaratus the Corinthian, a well-meaning man and a friend of Alexander's, as he had been of Alexander's father, burst into tears, as old men will, and declared that those Hellenes were deprived of great pleasure who had died before seeing Alexander seated on the throne of Dareius.”

“A Hebrew knelt in the dying light,
His eye was dim and cold,
The hairs on his brow were silver-white,
And his blood was thin and old.”

“Suffering, my son, is the fount of love. Suffering is the grace, the great grace, which our Father in heaven pours down upon us. For suffering gives men submissive hearts. He that does not suffer thinks that he stands upon a mighty rock which he himself has raised. He does not see his brother; he sees only himself. He believes in no one; he believes only in his own strength. His heart becomes a swamp which swarms with reptiles: pride, obstinacy, and self-love. And when his footstool is rolled away from under him, he sinks, together with all the reptiles, into the depths of hell. But he to whom God has granted suffering shall find his pains like ropes which bind him to his Father in heaven. His heart is awake to feel the pains of his brother in need. He sends afflictions upon you and makes you small on earth that you may be great in heaven.”