“Among the vices of the Anglo-Saxons may be reckoned their propensity to gaming, and especially with the dice, which they derived from their ancestors; for Tacitus assures us that the ancient Germans could not only hazard all their wealth, but even stake their liberty, upon the turn of the dice; "and he who loses," says the author, "submits to servitude, though younger and stronger than his antagonist, and patiently permits himself to be bound, and sold in the market; and this madness they dignify by the name of honour."”

— Joseph Strutt

pg. xx
The Sports and Pastimes of the People of England (1801), Dice

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Joseph Strutt 65

British engraver, artist, antiquary and writer 1749–1802

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“Either Germanic ideals or Anglo-Saxon ones must prevail. Justice, freedom, honor, and virtue will triumph, or the worship of money. There can be only one victor in this struggle. German ideals are at stake!”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Speech in the aftermath of the Spring Offensive (18 July 1918), quoted in Fritz Fischer, World Power or Decline (New York: W. W. Norton & Co, 1974), p. 92
1910s

“Whose game was empires and whose stakes were thrones,
Whose table earth, whose dice were human bones.”

George Gordon Byron (1788–1824) English poet and a leading figure in the Romantic movement

Age of Bronze, Stanza 3, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“So Einstein was wrong when he said, "God does not play dice." Consideration of black holes suggests, not only that God does play dice, but that he sometimes confuses us by throwing them where they can't be seen.”

Stephen Hawking book The Nature of Space and Time

During the same 1994 exchange with Penrose as the previous quote, transcribed in The Nature of Space and Time (1996) by Stephen Hawking and Roger Penrose, p. 26 http://books.google.com/books?id=LstaQTXP65cC&lpg=PA26&dq=hawking%20%22where%20they%20can't%20be%20seen%22&pg=PA26#v=onepage&q=&f=false and also in "The Nature of Space and Time" (online text) http://arxiv.org/abs/hep-th/9409195
Unsourced variants: Not only does God play dice with the Universe; he sometimes casts them where they can't be seen.
Not only does God play dice, but... he sometimes throws them where they cannot be seen.
Variant: So Einstein was wrong when he said "God does not play dice". Consideration of black holes suggests, not only that God does play dice, but that He sometimes confuses us by throwing them where they can't be seen.

“The fallacy of that book is, that Mandeville defines neither vices nor benefits. He reckons among vices everything that gives pleasure. He takes the narrowest system of morality, monastick morality, which holds pleasure itself to be a vice, such as eating salt with our fish, because it makes it taste better; and he reckons wealth as a publick benefit, which is by no means always true. Pleasure of itself is not a vice.”

Bernard Mandeville (1670–1733) Anglo-Dutch writer and physician

Dr. Johnson in conversation, April 15, 1778, reported in James Boswell, The Life of Samuel Johnson, LL.D. (Oxford: Oxford University Press, 1791) p. 948.
Criticism

“The gods throw the dice, and they don't ask whether we want to be in the game or not.”

Paulo Coelho (1947) Brazilian lyricist and novelist

By The River Piedra I Sat Down and Wept (1994)
Context: The gods throw the dice, and they don't ask whether we want to be in the game or not. They don't care if when you go, you leave behind a lover, a home, a career, or a dream. The gods don't care whether you have it all, whether it seems that your every desire can be met through hard work and persistence. The gods don't want to know about your plans and your hopes. Somewhere they're throwing the dice — and you are chosen. From then on, winning or losing is only a question of luck.
The gods throw the dice, freeing love from its cage. And love can create or destroy — depending on the direction of the wind when it is set free.

“Not only does God play dice with the world—He does not let us see what He has rolled.”

Stanisław Lem book Imaginary Magnitude

Imaginary Magnitude" (1981), "Lecture XLIII", tr. Marc E. Heine (1984)

“It may be argued that there are certain conditions that make necessities and impose them upon us, and to the extent that a necessity is imposed upon a man he must submit to it. I think that was the condition in which we found ourselves when we established this government. We had slavery among us, we could not get our constitution unless we permitted them to remain in slavery, we could not secure the good we did secure if we grasped for more, and having by necessity submitted to that much, it does not destroy the principle that is the charter of our liberties. Let that charter stand as our standard.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Speech at Chicago (1858)

“It is only about six centuries since the blue-eyed and fair-haired Anglo Saxons were considered inferior by the haughty Normans, who once trampled upon them. If you read the history of the Norman Conquest, you will find that this proud Anglo-Saxon was once looked upon as of coarser clay than his Norman master, and might be found in the highways and byways of Old England laboring with a brass collar on his neck, and the name of his master marked upon it were down then! You are up now. I am glad you are up, and I want you to be glad to help us up also”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, What the Black Man Wants (1865)
Context: I utterly deny, that we are originally, or naturally, or practically, or in any way, or in any important sense, inferior to anybody on this globe. This charge of inferiority is an old dodge. It has been made available for oppression on many occasions. It is only about six centuries since the blue-eyed and fair-haired Anglo Saxons were considered inferior by the haughty Normans, who once trampled upon them. If you read the history of the Norman Conquest, you will find that this proud Anglo-Saxon was once looked upon as of coarser clay than his Norman master, and might be found in the highways and byways of Old England laboring with a brass collar on his neck, and the name of his master marked upon it were down then! You are up now. I am glad you are up, and I want you to be glad to help us up also.

“All the Way; All or Nothing at All. This is the Sicilian in Sinatra; he permits his friends, if they wish to remain that, none of the easy Anglo-Saxon outs. But if they remain loyal, then there is nothing Sinatra will not do in turn — fabulous gifts, personal kindnesses, encouragement when they're down, adulation when they're up. They are wise to remember, however, one thing. He is Sinatra. The boss. Il Padrone.”

Gay Talese (1932) American writer

"Frank Sinatra Has a Cold" (Esquire, April 1966)

“Those among us who are unwilling to expose their ideas to the hazard of refutation do not take part in the scientific game.”

Karl Popper book The Logic of Scientific Discovery

Source: The Logic of Scientific Discovery (1934), Ch. 10 "Corroboration, or How a Theory Stands up to Tests", section 85: The Path of Science, p. 280
Context: Bold ideas, unjustified anticipations, and speculative thought, are our only means for interpreting nature: our only organon, our only instrument, for grasping her. And we must hazard them to win our prize. Those among us who are unwilling to expose their ideas to the hazard of refutation do not take part in the scientific game.

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Joseph Strutt 65

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