Paris Review interview (1996)
Context: I write for love, respect, money, fame, honor, redemption. I write to be included in a world I feel rejected by. But I don’t want to be included by surrendering myself to expectations. I want to buy my admission to others by engaging their interests and feelings, doing the least possible damage to my feelings and interests but changing theirs a bit. I think I was not aware early on of those things. I wrote early on because it was there to do and because if anything good happened in the poem I felt good. Poems are experiences as well as whatever else they are, and for me now, nothing, not respect, honor, money, seems as supportive as just having produced a body of work, which I hope is, all considered, good.
“Choose respect over fame every time. Fame is just attention. Respect is an attribute of love.”
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Fame, written with Carlos Alomar and John Lennon
Song lyrics, Young Americans (1975)
Opinion about music http://www.hindustantimes.com/music/i-don-t-sing-for-money-or-fame-shreya-ghoshal/story-8vgJ5F1u77DfpVBcTF8R2J.html - Archived http://web.archive.org/web/20170307222836/http://www.hindustantimes.com/music/i-don-t-sing-for-money-or-fame-shreya-ghoshal/story-8vgJ5F1u77DfpVBcTF8R2J.html
Source: More Money than Brains (2010), Chapter Seven, If You're So Smart, Why Ain't You Rich?, p. 206 (See also: Henry David Thoreau, Karl Marx, James Joyce, Herman Mellville...)
“The Queen neglected Fame for Love.”
The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Æneis
“Folly loves the martyrdom of fame.”
Source: Monody on the Death of Sheridan (1816), Line 68.
Edicts of Ashoka (c. 257 BC)
Context: Beloved-of-the-Gods, King Piyadasi, does not consider glory and fame to be of great account unless they are achieved through having my subjects respect Dhamma and practice Dhamma, both now and in the future. For this alone does Beloved-of-the-Gods, King Piyadasi, desire glory and fame. And whatever efforts Beloved-of-the-Gods, King Piyadasi, is making, all of that is only for the welfare of the people in the next world, and that they will have little evil. And being without merit is evil. This is difficult for either a humble person or a great person to do except with great effort, and by giving up other interests. In fact, it may be even more difficult for a great person to do.