“In the end, both extremes had more in common with each other than either did with the middle.”

Herzog on Herzog (2002), On Klaus Kinski

Source: Corelli's Mandolin

Curtains (1961)
Context: Art and ideology often interact on each other; but the plain fact is that both spring from a common source. Both draw on human experience to explain mankind to itself; both attempt, in very different ways, to assemble coherence from seemingly unrelated phenomena; both stand guard for us against chaos.

Source: Message in a Bottle

Source: Henry and June: From "A Journal of Love"--The Unexpurgated Diary of Anaïs Nin

Autobiography

Vol. I, Ch. 11: Of the Times of the Birth and Passion of Christ
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: Thus have we, in the Gospels of Matthew and John compared together, the history of Christ's actions in continual order during five Passovers. John is more distinct in the beginning and end; Matthew in the middle: what either omits, the other supplies. The first Passover was between the baptism of Christ and the imprisonment of John, John ii. 13. the second within four months after the imprisonment of John, and Christ's beginning to preach in Galilee, John iv. 35. and therefore it was either that feast to which Jesus went up, when the Scribe desired to follow him, Matth. viii. 19. Luke ix. 51, 57. or the feast before it. The third was the next feast after it, when the corn was eared and ripe, Matth, xii. 1. Luke vi. 1. The fourth was that which was nigh at hand when Christ wrought the miracle of the five loaves, Matth. xiv. 15. John vi. 4, 5. and the fifth was that in which Christ suffered, Matth. xx. 17. John xii. 1.

Hagakure (c. 1716)