“The real turning point between the medieval age of faith and the modern age of unfaith came when the scientists of the seventeenth century turned their backs upon what used to be called “final causes.” The final cause of a thing or event meant the purpose which it was supposed to serve in the universe, its cosmic purpose.”

— Walter Terence Stace

p.5.

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Walter Terence Stace 36

British civil servant, educator and philosopher. 1886–1967

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“Francis Bacon, who died in the seventeenth century, argued strongly that philosophy and theology should be kept separate, and that we should concentrate our studies on the local problems and the interconnections between material and efficient causes. Final-cause analysis was just a distraction: ‘Inquiry into final causes is sterile, and, like a virgin consecrated to God, produces nothing.”

Stephen Baxter (1957) author

Source: Ages in Chaos (2003), Chapter 5, “The Earth’s blood is the veins of its waters” (p. 43)

“The only way to give finality to the world is to give it consciousness. For where there is no consciousness there is no finality, finality presupposing a purpose. And… faith in God is based simply upon the vital need of giving finality to existence, of making it answer to a purpose. We need God, not in order to understand the why, but in order to feel and sustain the ultimate wherefore, to give a meaning to the Universe.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VII : Love, Suffering, Pity

“In actual history, events overlap; you cannot, except by a confessed fiction, state the point at which the event called the Middle Ages ends and the event called the Modern Period begins.”

R. G. Collingwood (1889–1943) British historian and philosopher

Source: Outlines of a Philosophy of Art, 1925, p. 41

“Ka was like a wheel, its one purpose to turn, and in the end it always came back to the place where it had started.”

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“The Machine Age’s commitment to cause and effect was the source of many dilemmas, including the one involving free will. At the turn of the century the American philosopher E. A. Singer, Jr., showed that science had, in effect, been cheating. It was using two different relationships but calling both cause and effect. He pointed out, for example, that acorns do not cause oaks because they are not sufficient, even though they are necessary, for oaks. An acorn thrown into the ocean, or planted in the desert or an Arctic ice cap does not yield an oak. To call the relationship between an acorn and an oak ‘probabilistic’ or ‘non deterministic causality,’ as many scientists did, was cheating because it is not possible to have a probability other than 1.0 associated with a cause; a cause completely determines its effect. Therefore, Singer chose to call this relationship ‘producer-product’ and to differentiate it from cause-effect.”

Russell L. Ackoff (1919–2009) Scientist

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“Here, in seeing that Final Cause — causation at the call of self-posited aim or end — is the only full and genuine cause, we further see that Nature, the cosmic aggregate of phenomena and the cosmic bond of their law which in the mood of vague and inaccurate abstraction we call Force, is after all only an effect.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Limits of Evolution, p.39

“This verse that in acknowledgement I bring
Goes back to the beginning of the end
Of what had been for centuries the trend;
A turning point in modern history.”

Robert Frost (1874–1963) American poet

Dedication (1960)
Context: Today is for my cause a day of days.
And his be poetry's old-fashioned praise
Who was the first to think of such a thing.
This verse that in acknowledgement I bring
Goes back to the beginning of the end
Of what had been for centuries the trend;
A turning point in modern history.

“Love works magic.
It is the final purpose
Of the world story,
The Amen of the universe.”

Novalis book Blüthenstaub

Die Liebe wirkt magisch.
Sie ist der Endzweck
der Weltgeschichte,
das Amen des Universums.
Variant translations:
Love is the final end of the world's history, the Amen of the universe.
As translated by W. Hastie in Thoughts on Religion, Pt. 1, "Hymns and Thoughts on Religion" (1888), edited by W. Hastie
Love is the final purpose of world history — the Amen of the universe.
Love works magically...
Love causes magic...
Blüthenstaub (1798), Unsequenced

“SPAN ID=What_we_call_things> What we call things and where we draw the line between one class of things and another depend upon the interests we have and the purposes of the classification. For example, animals are classified in one way by the meat industry, in a different way by the leather industry, in another different way by the fur industry, and in a still different way by the biologist. None of these classifications is any more final than any of the others; each of them is useful for its purpose. </SPAN”

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), Giving Things Names, p. 209-210

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Walter Terence Stace 36

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