Conclusion
1880s, Personal Memoirs of General U. S. Grant (1885)
“I call it to mind and delight in it now, but I did not notice it at the time. We next to never know when we are well off: but this cuts two ways,--for if we did, we should perhaps know better when we are ill off also; and I have sometimes thought that there are as many ignorant of the one as of the other. He who wrote, “O fortunatos nimium sua si bona norint agricolas,” might have written quite as truly, “O infortunatos nimium sua si mala norint”; and there are few of us who are not protected from the keenest pain by our inability to see what it is that we have done, what we are suffering, and what we truly are. Let us be grateful to the mirror for revealing to us our appearance only.”
Source: Erewhon (1872), Ch. 3
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Samuel Butler 232
novelist 1835–1902Related quotes
"The Book of Military Quotations" - Page 124 by Peter G. Tsouras - Reference - 2005.
Orthodoxy (1884)
Context: How do they answer all this? They say that God “permits” it. What would you say to me if I stood by and saw a ruffian beat out the brains of a child, when I had full and perfect power to prevent it? You would say truthfully that I was as bad as the murderer. Is it possible for this God to prevent it? Then, if he does not he is a fiend; he is no god. But they say he “permits” it. What for? So that we may have freedom of choice. What for? So that God may find, I suppose, who are good and who are bad. Did he not know that when he made us? Did he not know exactly just what he was making?