“For, whenever the world is somewhat oriented toward the truth, God would not delegate sovereignty to a tyrant. If such a delegation occurs as a result of his foreordaining it, it is not by an irrevocable decree. For, such a situation has been foreordained, but sometimes such tyrants do not exist. Consider how the Jews were destroyed at the time of Nebuchadnezzar. Even though the temple was destroyed, God aided it, as a way of awakening the Jews, just as it is recorded in the words of Jeremiah. This was also for a solid reason and for the good. Seventy years after the destruction, by the help of Cyrus the Persian (Kaykhusraw, the descendant of the aforementioned Kayqubad), the temple was rebuilt. In the course of several reigns, it was completed. Naturally, every [divine] action has some benefit, and every occurrence is for some improvement. These souls were sitting, secluded, in a corner. Whatever God desired, took place. He knows the tyranny of the tyrant and sees human beings. It is not that he does not know—even though some might deny God and others affirm his existence.”

—  Subh-i-Azal

Treatise on Kingship

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Subh-i-Azal 16
Persian religious leader 1831–1912

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“God only, however, selects a tyrant for a people that deserves to be oppressed. At that time, the Lord of the world establishes over them a tyrant who will avenge those who had been oppressed and brutalized. Such have been some among the temporal rulers. At that time, the Lord of the world places over such a people a tyrant. so that they might avenge those wronged.”

Subh-i-Azal (1831–1912) Persian religious leader

in such a way that the despot does not realize that he is aiding his Lord and avenging the blood of the oppressed upon those who had tormented them. This is apparent today, and in some stations it is being implemented. Know for a certainty that the Lord of the world without any doubt knows the tyrant from the good monarch. Rather, everything he does is for the sake of some wisdom, and he knows more about the final outcome of such matters.
Treatise on Kingship

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“[T]he indispensable instrument of a visionary politics is collective mobilization, which brings people together in ways not foreordained by the established structure or the prevailing dogmas of society.”

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“How odd
Of God
To choose
The Jews”

Dorothy Parker (1893–1967) American poet, short story writer, critic and satirist

This is actually by William Norman Ewer (1885-1976) in Week-End Book (1924); This has sometimes been misattributed to Parker, who was herself of Jewish heritage, in the form:
How odd of God
To choose the Jews
Similar sayings have also been attributed to Ogden Nash (1902-1971)
'It wasn't odd;
the Jews chose God
Cecil Brown
But not so odd
As those who choose
A Jewish God,
But spurn the Jews
Leo Rosten
Not odd
Of God
The goyim
Annoy 'im.
Misattributed

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