"The Nobel Evening Address" p. 115.
The Dalai Lama: A Policy of Kindness (1990)
Context: Buddhism does not accept a theory of God, or a creator. According to Buddhism, one's own actions are the creator, ultimately. Some people say that, from a certain angle, Buddhism is not a religion but rather a science of mind. Religion has much involvement with faith. Sometimes it seems that there is quite a distance between a way of thinking based on faith and one entirely based on experiment, remaining skeptical. Unless you find something through investigation, you do not want to accept it as fact. From one viewpoint, Buddhism is a religion, from another viewpoint Buddhism is a science of mind and not a religion. Buddhism can be a bridge between these two sides. Therefore, with this conviction I try to have closer ties with scientists, mainly in the fields of cosmology, psychology, neurobiology and physics. In these fields there are insights to share, and to a certain extent we can work together.
“Intellectual honesty requires that one reflect on the contribution one’s theory makes to the class struggle, and acknowledge it openly. One does not have to accept the specific claim that there are two, and only two, mutually exclusive worldviews, to one of which any theory must commit itself, to accept the general claim that entertaining, developing and propounding a theory are actions, and as such they represent ways of taking a position in the world. This means that any kind of comprehensive understanding of politics will also have to treat the politics of theorization, including the politics of whatever theory is itself at the given time being presented for scrutiny, as a candidate for acceptance.”
Philosophy and Real Politics (2008).
Philosophy and Real Politics (2008)
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Raymond Geuss 38
British philosopher 1946Related quotes
Philosophy in the Twentieth Century (1982) p. 133.
Source: Classification and indexing in science (1958), Chapter 1: The need for classification, p. 2.
Introduction à l'Étude de la Médecine Expérimentale (1865)
1920s, Unveiling of Equestrian Statue of Bishop Francis Asbury, (Oct. 15, 1924)
Source: On organizational learning (1999), p. 126: as cited in: Kenneth D. Shearer, Robert Burgin (2001) The Readers' Advisor's Companion. p. 39
Source: Just a Theory: Exploring the Nature of Science (2005), Chapter 4, “Falsificationism: If It Might Be Wrong, It’s Science” (p. 75)
Es ist das schönste Los einer physikalischen Theorie, wenn sie selbst zur Aufstellung einer umfassenden Theorie den Weg weist, in welcher sie als Grenzfall weiterlebt.
Über die spezielle und die allgemeine Relativitätstheorie (1920) Tr. Robert W. Lawson, Relativity: The Special and General Theory (1920) pp. 90-91.
1920s
quoted in Conor Clarke, An Interview with Kenneth Arrow, Part One https://www.theatlantic.com/politics/archive/2009/07/an-interview-with-kenneth-arrow-part-one/22213/ (2009)
New millennium