“When the Father would give men the light of the knowledge of His glory, how does He proceed? To what does He turn men's gaze? Not to His mighty works; not to creative or providential wonders; not to geological or astronomical facts; not to the data on which Paley and Bell and other admirable writers build up their argument from design; not to the still greater wonder of mind, but to " the face of Jesus Christ," that face that was more marred than any man's; that endured the ruffian blows; down which the blood drops trickled; that looked down on a mocking crowd from an ignominious cross.”

“The wise man does not lay up his own treasures. The more he gives to others, the more he has for his own.”

“Oh, wonderful. I killed his father. He hates me. He knows how to make bombs. Come on, Wedge, how does this story end?”

“I say more, the just man justices;
Keeps grace: that keeps all his goings graces;
Acts in God's eye what in God's eye he is —
Christ — for Christ plays in ten thousand places,
Lovely in limbs, and lovely in eyes not his
To the Father through the features of men's faces.”

“Argument is conclusive… but… it does not remove doubt, so that the mind may never rest in the sure knowledge of the truth, unless it finds it by the method of experiment. For if any man who never saw fire proved by satisfactory arguments that fire burns, his hearer's mind would never be satisfied, nor would he avoid the fire until he put his hand in it that he might learn by experiment what argument taught.”

“Before Jesus leads His disciples into suffering, humiliation, disgrace, and disdain, He summons them and shows Himself to them as the Lord in God's glory. Before the disciples must descend with Jesus into the abyss of human guilt, malice, and hatred, Jesus leads them to a high mountain from which they are to receive help. Before Jesus' face is beaten and spat upon, before his cloak is torn and splattered with blood, the disciples are to see Him in his divine glory. His face shines like the face of God and light is the garment he wears.”

“R. W. K. Paterson makes a central point of identifying Stirner with nihilism. His argument depends on a failure to distinguish between social values, which Stirner does reject, and personal values, to which he is more overtly committed than any other philosopher.”

“The nature of a Divine Being is seen more clearly in deeds which are loving than in deeds which are marvelous. He does not need miracle to make us love him or to prove that he is more than man. The unanswerable argument for his religion is that wherever he is sincerely followed men’s lives are changed.”

“Old hates lie in wait for the infant
till he grows into a man.
Then they leap upon him
when he puts his father's coat on.
When the father's bones drop into the grave,
the lice flock up as the dark earth turns,
to feed on a son's guilt-love.

No man can look in his son's face,
for what was done to him, he does in turn,
and he carries the hate in his blood;
ghosts of times forgotten,
tragedies unseen, unspoken,wait in the past's proud flesh,
and nothing will shake them off.”

“Will he listen to the voice of the people, this wonderful democrat, this absolute democrat who would not recognise democracy if it came up and puked in his face?”