
Source: A Short History Of The English Law (First Edition) (1912), Chapter IV, Improved Legal Procedure, p. 45
Source: A Short History Of The English Law (First Edition) (1912), Chapter XIV, Reform By Equity, p. 209
Source: A Short History Of The English Law (First Edition) (1912), Chapter IV, Improved Legal Procedure, p. 45
Source: A Man of Law's Tale (1952), At the Scottish bar, p. 230
4 Burr. Part IV., 2377.
Dissenting in Millar v Taylor (1769)
Remarks on French television. (23 January 1990), quoted in Charles Grant, Delors - Inside the House that Jacques Built (London: Nicholas Brearley, 1994), p. 135.
Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 26.
The Thirteenth Revelation, Chapter 34
Context: Our Lord God shewed two manner of secret things. One is this great Secret with all the privy points that belong thereto: and these secret things He willeth we should know hid until the time that He will clearly shew them to us. The other are the secret things that He willeth to make open and known to us; for He would have us understand that it is His will that we should know them. They are secrets to us not only for that He willeth that they be secrets to us, but they are secrets to us for our blindness and our ignorance; and thereof He hath great ruth, and therefore He will Himself make them more open to us, whereby we may know Him and love Him and cleave to Him. For all that is speedful for us to learn and to know, full courteously will our Lord shew us.
The Relation of the State to the Invididual (1890)
“I do not merely assert that the ideal orator should be a good man, but I affirm that no man can be an orator unless he is a good man. For it is impossible to regard those men as gifted with intelligence who on being offered the choice between the two paths of virtue and of vice choose the latter, nor can we allow them prudence, when by the unforeseen issue of their own actions they render themselves liable not merely to the heaviest penalties of the laws, but to the inevitable torment of an evil conscience.”
Neque enim tantum id dico, eum qui sit orator virum bonum esse oportere, sed ne futurum quidem oratorem nisi virum bonum. Nam certe neque intellegentiam concesseris iis qui proposita honestorum ac turpium via peiorem sequi malent, neque prudentiam, cum in gravissimas frequenter legum, semper vero malae conscientiae poenas a semet ipsis inproviso rerum exitu induantur.
Book XII, Chapter I, 3; translation by H. E. Butler
De Institutione Oratoria (c. 95 AD)
Fatawa-i-Jahandari, p.64. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 4
Fatawa-i-Jahandari