“Truth is the highest thing that man may keep.”

The trial of Charles B. Reynolds for blasphemy (1887)
Context: I believe in intellectual hospitality. I love men that have a little horizon to their minds -- a little sky, a little scope. I hate anything that is narrow and pinched and withered and mean and crawling, and that is willing to live on dust. I believe in creating such an atmosphere that things will burst into blossom. I believe in good will, good health, good fellowship, good feeling -- and if there is any God on the earth, or in heaven, let us hope that he will be generous and grand. Do you not see what the effect will be? I am not cursing you because you are a Methodist, and not damning you because you are a Catholic, or because you are an Infidel -- a good man is more than all of these. The grandest of all things is to be in the highest and noblest sense a man.

We The Living (1936)
Source: We The Living Last Page

Country Town Sayings (1911), p9.

No. 387
Characteristics, in the manner of Rochefoucauld's Maxims (1823)

[Adelaide Bry, 1976, est, 60 Hours that Transform Your Life, New York, Avon, 17]
Attributed

Fielding, Henry; ed. by William Ernest Henley. 1903. The Complete Works of Henry Fielding, Esq: Miscellaneous writings. W. Heinemann. p. 162

Source: The Virgin's Lover

1005.56 http://www.rwgrayprojects.com/synergetics/s10/p0520.html#1005.50 <br class="br">1970s, Synergetics: Explorations in the Geometry of Thinking (1975), &quot;Synergy&quot; onwards

The Fantastic Imagination (1893)
Context: "But a man may then imagine in your work what he pleases, what you never meant!"
 Not what he pleases, but what he can. If he be not a true man, he will draw evil out of the best; we need not mind how he treats any work of art! If he be a true man, he will imagine true things: what matter whether I meant them or not? They are there none the less that I cannot claim putting them there! One difference between God's work and man's is, that, while God's work cannot mean more than he meant, man's must mean more than he meant. For in everything that God has made, there is layer upon layer of ascending significance; also he expresses the same thought in higher and higher kinds of that thought: it is God's things, his embodied thoughts, which alone a man has to use, modified and adapted to his own purposes, for the expression of his thoughts; therefore he cannot help his words and figures falling into such combinations in the mind of another as he had himself not foreseen, so many are the thoughts allied to every other thought, so many are the relations involved in every figure, so many the facts hinted in every symbol. A man may well himself discover truth in what he wrote; for he was dealing all the time with things that came from thoughts beyond his own.