“In much of precolonial Nigeria, and indeed Africa, ethnic nations organized people within communities into peer groups and trained them, from babyhood to old age, to serve their communities. When successful, this system provided all members of a community not only with a sense of belonging but also with a vehicle for helping to shape the community's direction and pace of change. In this system, people knew they were entitled to help resolve any issue that affected the community.
This sense of entitlement grows out of a series of rituals that begin the day a child is born. When a baby is born, after the first few seconds, it lets out a yelp, which announces its arrival, and which is met by expressions of joy. Among the Yoruba, the arrival is acknowledged with a naming ceremony where parents give names that express rich meaning and hopes for the baby. When I arrived, my parents named me Hafsat Olaronke, which means the treasured one and honor is being cared for. For my parents, they saw in me one who would be cherished and who would bring honor to her community. Many in other parts of the world are impressed when they discover my name's meanings, but the truth is that most African names have beautiful meanings.”

— Hafsat Abiola

Architects of Peace (2000)

Adopted from Wikiquote. Last update June 3, 2021. History

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Hafsat Abiola 3

Nigerian human rights, civil rights and democracy activist 1974

Jay Lemke (1946) American academic

Lemke, J. (2005). "Multimedia genres and transversals." Folia Linguistica, 39(1-2): 45-56. p. 46

“If an environmental trace is in close connection with the Ego system it will not only be in communication with the particular time structure of that system with which it communicated at the time of its formation; but because of the coherence of the whole temporal Ego system it will be in communication with later strata also.”

Kurt Koffka (1886–1941) German psychologist

Source: Principles of Gestalt Psychology, 1935, p. 522

“… just as the limb gives assistance to the body, likewise the member of the community helps the community and reigns supreme.”

Ramana Maharshi (1879–1950) Indian religious leader

Sri Ramana Gita

“Community means caring: caring for people. Dietrich Bonhoeffer says: "He who loves community destroys community; he who loves the brethren builds community." A community is not an abstract ideal. We are not striving for perfect community. Community is not an ideal; it is people. It is you and I. In community we are called to love people just as they are with their wounds and their gifts, not as we would want them to be. Community means giving them space, helping them to grow. It means also receiving from them so that we too can grow. It is giving each other freedom; it is giving each other trust; it is confirming but also challenging each other. We give dignity to each other by the way we listen to each other, in a spirit of trust and of dying to oneself so that the other may live, grow and give.”

Jean Vanier (1928–2019) Canadian humanitarian

Jean Vanier, From Brokenness to Community, 1992, pp 35-36
From books

“Human communities are ecosystems. Ecosystems are biological, chemical and physical systems. The physics, chemistry and biology of complex self-organizing systems can tell us much that is useful about human communities: about the conditions necessary for the existence of human communities, about the properties human communities 'inherit' because they are special cases of more general kinds of systems, particularly ecosystems.”

Jay Lemke (1946) American academic

Source: Textual politics: Discourse and social dynamics, 1995, p. 159

“A diverse community is a resilient community, capable of adapting to changing situations. However, diversity is a strategic advantage only if there is a truly vibrant community, sustained by a web of relationships. If the community is fragmented into isolated groups and individuals, diversity can easily become a source of prejudice and friction. But if the community is aware of the interdependence of all its members, diversity will enrich all the relationships and thus enrich the community as a whole, as well as each individual member. In such a community information and ideas flow freely through the entire network, and the diversity of interpretations and learning styles-even the diversity of mistakes-will enrich the entire community.”

Francisco Varela (1946–2001) Chilean biologist

Maturana and Varela (1987) The Tree of Knowledge as cited in: Fritjof Capra (1996) The Web of Life. p. 330

“Graphical design notations have been with us for a while… their primary value is in communication and understanding. A good diagram can often help communicate ideas about a design, particularly when you want to avoid a lot of details. Diagrams can also help you understand either a software system or a business process. As part of a team trying to figure out something, diagrams both help understanding and communicate that understanding throughout a team. Although they aren't, at least yet, a replacement for textual programming languages, they are a helpful assistant… Of these graphical notations, the UML's importance comes from its wide use and standardization within the OO development community. The UML has become not only the dominant graphical notation within the OO world but also a popular technique in non-OO circles.”

Martin Fowler (1963) British programmer

Source: UML Distilled: A Brief Guide to the Standard Object Modeling, 2004, p. xxvi

“The basis of successful relief in national distress is to mobilize and organize the infinite number of agencies of self help in the community. That has been the American way.”

Herbert Hoover (1874–1964) 31st President of the United States of America

The Hoover Policies (1937)

“In a liberal system, society and nation are nothing but an aggregation of competing individuals. What holds them together is the Constitution and the market economy. There is no nation – or if there is, it is only a political nation... When there is no nation, there is no community and no community interest. In essence this is the relationship between the individual and society from a liberal point of view.”

Viktor Orbán (1963) Hungarian politician, chairman of Fidesz

“[Speaking about her dedication to advocating for LGBT rights] I think after playing Bette Porter on The L Word for six years I felt like an honorary member of the community. They are not just gay issues. They affect everybody because they affect the fabric of our community. I am in a position to be helpful…people are indoctrinated and they have their point of view but hopefully slowly but surely we can help change the paradigm. That's what I hope for and it's happening little by little. It's not easy.”

Jennifer Beals (1963) American actress and a former teen model

Interview in Windy City Times (2 February 2011) http://www.windycitymediagroup.com/gay/lesbian/news/ARTICLE.php?AID=30410/.

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