“In the progress of mankind, the few have been the nearest right. There have been centuries in which the light seemed to emanate only from a handful of men, while the rest of the world was enveloped in darkness. Some great man leads the way—he becomes the morning star, the prophet of a coming day. Afterward, many millions accept his views. But there are still heights above and beyond; there are other pioneers, and the old day, in comparison with the new, becomes a night. So, we cannot say that success demonstrates either divine origin or supernatural aid.”

Rome, or Reason? A Reply to Cardinal Manning. Part I. The North American Review (1888)

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Robert G. Ingersoll 439
Union United States Army officer 1833–1899

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“Is there beyond the silent night
An endless day?
Is death a door that leads to light?
We cannot say.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

"The Devil" (1899) http://www.gutenberg.org/files/38804/38804-h/38804-h.htm Section IX, "Conclusion: Declaration of the Free" Compare: "the door of Darkness", The Rubaiyat, stanza 64.

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“The day may come when the rest of the animal creation may acquire those rights which never could have been withholden from them but by the hand of tyranny.”

Source: An Introduction to the Principles of Morals and Legislation (1789; 1823), Ch. 17 : Of the Limits of the Penal Branch of Jurisprudence
Context: The day has been, I grieve to say in many places it is not yet past, in which the greater part of the species, under the denomination of slaves, have been treated by the law exactly upon the same footing as, in England for example, the inferior races of animals are still. The day may come when the rest of the animal creation may acquire those rights which never could have been withholden from them but by the hand of tyranny. The French have already discovered that the blackness of the skin is no reason why a human being should be abandoned without redress to the caprice of a tormentor. It may one day come to be recognized that the number of legs, the villosity of the skin, or the termination of the os sacrum are reasons equally insufficient for abandoning a sensitive being to the same fate. What else is it that should trace the insuperable line? Is it the faculty of reason, or perhaps the faculty of discourse? But a full-grown horse or dog is beyond comparison a more rational, as well as a more conversable animal, than an infant of a day or a week or even a month, old. But suppose they were otherwise, what would it avail? The question is not Can they reason?, nor Can they talk?, but Can they suffer?

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“"I shall succeed!" he said to himself. So says the gambler; so says the great captain; but the three words that have been the salvation of some few, have been the ruin of many more.”

"Je réussirai!"
Le mot du joueur, du grand capitaine, mot fataliste qui perd plus d'hommes qu'il n'en sauve.
Part I.
Le Père Goriot (1835)

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