
Source: Writings, The Institutes of Biblical Law (1973), p. 574
Excerpt from a sermon on Easter delivered by Mendel, found in Folia Mendeliana (1966), Volume 6, Moravian Museum in Brünn.
Sermon on Easter
Original: Jesus ließ die Ungläubigen und Juden beiseite, er erschien nur den auserwählten Aposteln, er befaßte sich nur mit den treuen Gläubigen. Diese belehrte er, tadelte er und heiligte er, um sie zu vervollkommnen zu vollendeten Heiligen. i Nicht bloss Sünde und Tod ist von uns genommen, sondern durch die Auferstehung des Gottessohnes ist auch seine Gnade gewonnen.
Source: Writings, The Institutes of Biblical Law (1973), p. 574
2000, Excerpts from an address to Fiji's Great Council of Chiefs, 28 July 2005
Drafts on the history of the Church (Section 3). Yahuda Ms. 15.3, National Library of Israel, Jerusalem, Israel. 2006 Online Version at Newton Project http://www.newtonproject.sussex.ac.uk/view/texts/normalized/THEM00220
Romans 3:19-31
Epistle to the Romans
Context: Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Do we then make void the law through faith? God forbid: yea, we establish the law.
The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda
“A mathematician is only perfect insofar as he is a perfect man, sensitive to the beauty of truth.”
Maxim 609, trans. Stopp
Maxims and Reflections (1833)
From an Interview with John Wood of the Boston Globe with Guru Maharaj Ji in Newton, Massachusetts, August 3, 1973, published in And It Is Divine ~ Dec. 1973, Volume 2. Issue 2.
1970s
Letter to E.M. Shavrova (April 6, 1892)
Letters