
Habermas (1972) "Sprachspiel, intention und Bedeutung. Zu Motiven bei Sellars und Wittgenstein". In R.W. Wiggerhaus (Ed.) Sprachanalyse and Soziologie. Frankfurt: Suhrkamp). p. 334
This is called the paradoxical achievement of intersubjectivity
Source: Jean-Jacques Rousseau: Restless Genius (2005), Ch. 18 : Rousseau the Controversialist: Émile and The Social Contract.
Habermas (1972) "Sprachspiel, intention und Bedeutung. Zu Motiven bei Sellars und Wittgenstein". In R.W. Wiggerhaus (Ed.) Sprachanalyse and Soziologie. Frankfurt: Suhrkamp). p. 334
This is called the paradoxical achievement of intersubjectivity
Compare Galileo, "...for my part I consider the earth very noble and admirable precisely because of the diverse alterations, changes, generations, etc. that occur in it incessantly. If, not being subject to any changes... I should deem it a useless lump in the universe, devoid of activity and, in a word, superfluous and essentially non-existent." Dialogue Concerning the Two Chief World Systems (1632)
Source: Guide for the Perplexed (c. 1190), Part III, Ch.12
“In the total devastation of the heart which is the world”
Don Quixote, 1986. As quoted in Tactical Readings: Feminist Postmodernism in the Novels of Kathy Acker and Angela Carter, p. 91, by Nicola Pitchford. Editor Bucknell University Press, 2002. ISBN 0838754872.
Context: In the total devastation of the heart which is the world, the lands-lords rule. There is no way we can defeat the landslords. But under their reins and their watchful eyes.
I sail as the winds of lusts and emotions bare me. Everywhere and anywhere. I who will never own, whatever and whenever I want, I take.
“I think we have different value systems." —Arthur
"Well mine's better." —Ford”
Source: Mostly Harmless
Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 18
These deep-rooted affinities are normally passed over in pious silence; they nevertheless constitute, from Epicurus to Spinoza and Hegel, the premises of Marx's materialism. They are hardly ever mentioned, for the simple reason that Marx himself did not mention them, and so the whole of the Marx-Hegel relationship is made to hang on the dialectic, because this Marx did talk about!
Louis Althusser, Essays in Self-Criticism (1976), "Is it Simple to be a Marxist in Philosophy?"
A - F, Louis Althusser
“Two hearts that are but one have shown their strength in fierce enmity.”
Hie hânt zwei herzen einvalt
Mit hazze erzeiget ir gewalt.
Bk. 14, st. 689, line 28; p. 345.
Parzival
Language Education in a Knowledge Context (1980)
Context: The meaning I have given here to "language education" represents it as a form of metaeducation. That is, one learns a subject and, at the same time, learns what the subject is made of.... If it be said that such learning will prevent students from assimilating the facts of a subject, my reply is that this is the only way by which the facts can truly be assimilated. For it is not education to teach students to repeat sentences they do not understand so that they may pass examinations. That is the way of the computer. I prefer the student to be a programmer.