
Source: Nancy I. Lieber, Institute for Democratic Socialism (U.S.) (1982) Eurosocialism and America: political economy for the 1980s. p. 222.
Full Court Reference in Memory of The Late Justice M. Hidayatullah
Source: Nancy I. Lieber, Institute for Democratic Socialism (U.S.) (1982) Eurosocialism and America: political economy for the 1980s. p. 222.
Chap. V, The Period of Dictatorship
"Hitlerism and Social Democracy" (1934) https://www.marxists.org/archive/kautsky/1934/hitler/index.htm
"The Value of Literature to Men of Business," speech at the Manchester Athenaeum (23 October 1844), cited in Selected Speeches of the Late Right Honourable the Earl of Beaconsfield, Vol. 2 (1882), p. 625.
1840s
Source: 1950s-1960s, Social Choice and Individual Values (1951), p. 85 as cited in: Gerry Mackie (2006) "The Reception of Social Choice Theory By Democratic Theory".
Imam's Sahife, vol. 5, p. 468. (15 January 1979)
Foreign policy
Paul Kurtz (1983) In defense of secular humanism, p. 16
"America First? America Last? America at Last?," Lowell Lecture, Harvard University (20 April 1992)
1990s
"Fooling the People as a Fine Art", La Follette's Magazine (April 1918)
1961, UN speech
Context: The political disposition of peoples should rest upon their own wishes, freely expressed in plebiscites or free elections. If there are legal problems, they can be solved by legal means. If there is a threat of force, it must be rejected. If there is desire for change, it must be a subject for negotiation, and if there is negotiation, it must be rooted in mutual respect and concern for the rights of others.
"A Reply to Kenneth Tynan: The Playwright's Role" in The Observer (29 June 1958)
Context: I believe that what separates us all from one another is simply society itself, or, if you like, politics. This is what raises barriers between men, this is what creates misunderstanding.
If I may be allowed to express myself paradoxically, I should say that the truest society, the authentic human community, is extra-social — a wider, deeper society, that which is revealed by our common anxieties, our desires, our secret nostalgias. The whole history of the world has been governed by nostalgias and anxieties, which political action does no more than reflect and interpret, very imperfectly. No society has been able to abolish human sadness, no political system can deliver us from the pain of living, from our fear of death, our thirst for the absolute. It is the human condition that directs the social condition, not vice versa.