
Source: Another World Is Possible : Globalization and Anti-capitalism (2002), Chapter 2, Globalization - It's Not About Free Trade, p. 52
2009, A New Beginning (June 2009)
Source: Another World Is Possible : Globalization and Anti-capitalism (2002), Chapter 2, Globalization - It's Not About Free Trade, p. 52
Of Liberty and Necessity, Part II (http://www.bartleby.com/37/3/12.html)
An Enquiry Concerning Human Understanding (1748)
Context: THERE is no method of reasoning more common, and yet none more blameable, than, in philosophical disputes, to endeavour the refutation of any hypothesis, by a pretence of its dangerous consequences to religion and morality. When any opinion leads to absurdities, it is certainly false; but it is not certain that an opinion is false, because it is of dangerous consequence. Such topics, therefore, ought entirely to be forborne; as serving nothing to the discovery of truth, but only to make the person of an antagonist odious.
Sunnis
About Iranians http://www.bbc.com/news/world-middle-east-37287434 (6 September 2016)
Man wolle nicht scheinen was man nicht ist. Das Vorgeben unbefangener Wahrheitsforschung, mit dem Entschluß, die Landesreligion zum Resultat, ja zum Maaßstabe und zur Kontrole derselben zu machen, ist unerträglich, und eine solche, an die Landesreligion, wie der Kettenhund an die Mauer, gebundene Philosophie ist nur das ärgerliche Zerrbild der höchsten und edelsten Bestrebung der Menschheit.
Sämtliche Werke, Bd. 5, pp. 155–156, E. Payne, trans. (1974) Vol. 1, p. 143
Parerga and Paralipomena (1851), On Philosophy in the Universities
“The perversity of the universe tends towards a maximum. The universe is hostile.”
Source: Ringworld (1970), p. 142
Source: god is Not Great: How Religion Poisons Everything
Source: 2002, Slander : Liberal Lies About the American Right (2002), p. 194.
Attributed
In June 1947, addressing the head committee of the United Party in Transvaal, cited by Tom MacDonald (1948) in Jan Hofmeyr: Heir to Smuts, p. 219