“You will find that for a smoking flax there is no specific like heaven's oxygen; for a faint and flickering piety there is no cure comparable to the one without which all our own exertions are but an effort to light a lamp in a vacuum — the breath of the Holy Spirit.”

poetry and spirituality

They nothing see,
Themselves except, and creatures like themselves,
That liv'd short-sighted, impotent to save.
So on their dissolute spirits, soon or late,
Destruction cometh 'like an armed man,'
Or like a dream of murder in the night,
Withering their mortal faculties, & breaking
The bones of all their pride.
Living Without God In The World (1798)

The Cultivation of Conspiracy (1998)
Context: The Latin osculum is neither very old nor frequent. It is one of three words that can be translated by the English, "kiss." In comparison with the affectionate basium and the lascivious suavium, osculum was a latecomer into classical Latin, and was used in only one circumstance as a ritual gesture: In the second century, it became the sign given by a departing soldier to a woman, thereby recognizing her expected child as his offspring.
In the Christian liturgy of the first century, the osculum assumed a new function. It became one of two high points in the celebration of the Eucharist. Conspiratio, the mount-to-mouth kiss, became the solemn liturgical gesture by which participants in the cult-action shared their breath or spirit with one another. It came to signify their union in one Holy Spirit, the community that takes shape in God's breath. The ecclesia came to be through a public ritual action, the liturgy, and the soul of this liturgy was the conspiratio. Explicitly, corporeally, the central Christian celebration was understood as a co-breathing, a con-spiracy, the bringing about of a common atmosphere, a divine milieu.

Source: Bloodfever

Introduction,In Engrave Glass:David Peace,Cambridge 1973.

Travelling Light: Releasing the Burdens You Were Never Intended to Bear (2001)

Des pays où personne ne va jamais. Interview of February 1960 with Jean Guenot und Jacques d'Arribehaude.
Reported in Céline à Meudon : transcriptions des entretiens avec Jacques d'Arribehaude et Jean Guenot. Éditions Jean Guenot, 1995 ISBN 2-85405-058-4

Variant: I consider that the chief dangers which confront the coming century will be.... religion without the Holy Ghost, Christianity without Christ, forgiveness without repentance, salvation without regeneration, politics without God and heaven without hell.