“Reason always stands in need of being purified by faith: this also holds true for political reason, which must not consider itself omnipotent. For its part, religion always needs to be purified by reason in order to show its authentically human face. Any breach in this dialogue comes only at an enormous price to human development.”

—  Pope Benedict XVI

2009, Cartias in Vertitate (29 June 2009)

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "Reason always stands in need of being purified by faith: this also holds true for political reason, which must not cons…" by Pope Benedict XVI?
Pope Benedict XVI photo
Pope Benedict XVI 117
265th Pope of the Catholic Church 1927

Related quotes

George Holmes Howison photo

“To the question, What is the right relation between reason and religion, you will now understand me to answer, It is that reason should be the source of which religion is the issue; that reason, when most itself, will unquestionably be religious, but that religion must for just that cause be entirely rational; that reason is the final authority from which religion must derive its warrant, and with which its contents must comply; that all religious doctrines and instrumentalities, all religious practices, all religious institutions, and all records of religion, whether in tradition or in scripture, must alike submit their claims at the bar of general human reason, and that only those approved in that tribunal can be regarded as of weight or of obligation; in short, that the only real basis of religion is our human reason, the only seat of its authority our genuine human nature, the only sufficient witness of God the human soul. Reason, I shall endeavour to show, is not confined to the mastery of the sense-world and the goods of this world only, but does cover all the range of being, and found and rule the world eternal; it is not merely natural, it is also spiritual; it is itself, when come to itself, the true divine revelation.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.224-5

John Gray photo

“The evidence of science and history is that humans are only ever partly and intermittently rational, but for modern humanists the solution is simple: human beings must in future be more reasonable. These enthusiasts for reason have not noticed that the idea that humans may one day be more rational requires a greater leap of faith than anything in religion. Since it requires a miraculous breach in the order of things, the idea that Jesus returned from the dead is not as contrary to reason as the notion that human beings will in future be different from how they have always been.”

John Gray (1948) British philosopher

An Old Chaos: Humanism and Flying Saucers (p. 75)
The Silence of Animals: On Progress and Other Modern Myths (2013)

Carl Linnaeus photo

“Human beings, having, above all creatures, received the power of reason… need to be aware where nature is unaware. Nature reaches its culmination in humans, but human consciousness has not its essence in itself or nature.”

Carl Linnaeus (1707–1778) Swedish botanist, physician, and zoologist

As quoted in Carl Reinhold Bråkenhielm (2009), "Linnaeus and homo religiosus," Universitet, p. 83.

Pope Benedict XVI photo

“[R]eason and faith can come to each other's assistance. Only together will they save man. Entranced by an exclusive reliance on technology, reason without faith is doomed to flounder in an illusion of its own omnipotence. Faith without reason risks being cut off from everyday life”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2009, Cartias in Vertitate (29 June 2009)

Immanuel Kant photo

“Human reason has this peculiar fate that in one species of its knowledge it is burdened by questions which, as prescribed by the very nature of reason itself, it is not able to ignore, but which, as transcending all its powers, it is also not able to answer.”

Immanuel Kant book Critique of Pure Reason

Preface, A vii
Critique of Pure Reason (1781; 1787)

Newt Gingrich photo

“I think he worked very hard at being a person who is normal, reasonable, moderate, bipartisan, transparent, accommodating — none of which was true. In the Alinksy tradition, he was being the person he needed to be in order to achieve the position he needed to achieve … He was authentically dishonest.”

Newt Gingrich (1943) Professor, Speaker of the United States House of Representatives

2010-09-11
Gingrich: Obama’s ‘Kenyan, anti-colonial’ worldview
Robert
Costa
National Review
0028-0038
2010s

Peter Abelard photo

“Q1 Must human faith be completed by reason, or not?”

Peter Abelard Sic et Non

Sic et Non (1120)

Pope John Paul II photo

“Born and nurtured when the human being first asked questions about the reason for things and their purpose, philosophy shows in different modes and forms that the desire for truth is part of human nature itself.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Encyclical Fides et Ratio, 14 September 1998
Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio_en.html

Bernard of Clairvaux photo

“Human reason is snatching everything to itself, leaving nothing for faith.”

Bernard of Clairvaux (1090–1153) French abbot, theologian

Reported in Walter Nigg, The Heretics: Heresy Through the Ages (1962) (who cites Adolph Hausrath 1895 as a source)
Context: The faith of simplicity is mocked, the secrets of Christ profaned, questions on the highest things are impertinently asked, the Fathers scorned because they were disposed to conciliate rather than solve such problems. Human reason is snatching everything to itself, leaving nothing for faith. It falls upon things which are beyond it... desecrates sacred things more than clarifies them. It does not unlock mysteries and symbols, but tears them asunder; it makes nought of everything to which it cannot gain access and disdains to believe all such things.

Related topics