“The doctrine of redemption is founded on a mere pecuniary idea corresponding to that of a debt which another person might pay; and as this pecuniary idea corresponds again with the system of second redemption, obtained through the means of money given to the Church for pardons, the probability is that the same persons fabricated both the one and the other of those theories; and that, in truth there is no such thing as redemption — that it is fabulous, and that man stands in the same relative condition with his Maker as he ever did stand since man existed, and that it is his greatest consolation to think so.”

— Thomas Paine , book The Age of Reason

1790s, The Age of Reason, Part I (1794)

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Thomas Paine 262

English and American political activist 1737–1809

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“The Redeemer suffered in place of man and for man. Every man has his own share in the Redemption. Each one is also called to share in that suffering through which the Redemption was accomplished. He is called to share in that suffering through which all human suffering has also been redeemed. In bringing about the Redemption through suffering, Christ has also raised human suffering to the level of the Redemption. Thus each man, in his suffering, can also become a sharer in the redemptive suffering of Christ.”

Pope John Paul II Salvifici doloris

Apostolic Letter, Salvifici Doloris (“redemptive suffering”), 1984
Source: http://w2.vatican.va/content/john-paul-ii/en/apost_letters/1984/documents/hf_jp-ii_apl_11021984_salvifici-doloris.html

“But notwithstanding this rightful knitting and this endless oneing, yet the redemption and the again-buying of mankind is needful and speedful in everything, as it is done for the same intent and to the same end that Holy Church in our Faith us teacheth.”

Julian of Norwich (1342–1416) English theologian and anchoress

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“Hell is yourself and the only redemption is when a person puts himself aside to feel deeply for another person.”

Tennessee Williams (1911–1983) American playwright

“The Jewish people and their fate are the living witness for the absence of redemption. This, one could say, is the meaning of the chosen people; the Jews are chosen to prove the absence of redemption.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Jewish Philosophy and the crisis of Modernity : Essays And Lectures in Modern Jewish Thought, p. 327 (1997)

“My favorite word is "redemption." I like both its meaning and the sound.”

Libba Bray (1964) American teen writer

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Context: My favorite word is "redemption." I like both its meaning and the sound. My least favorite word is "maybe." "Maybe" is almost always a "no" drawn out in cruel fashion.

“Ethics must not remain a lovely abstraction; it must be concretized into valid truth. At this point ethics joins forces with religion because ethics too has ultimately no other recourse but to hypothesize the idea of God: not for the personal redemption of the moral individual but as a guarantee for the eventual realization of morality in this world.”

Hermann Cohen (1842–1918) German philosopher

Source: Reason and Hope: Selections from the Jewish Writings of Hermann Cohen (1971), p. 122

“The recognition by one person of another's personality takes place by means to some extent identical to the means by which he is conscious of his own personality. The idea of the second personality, which is as much as to say that second personality itself, enters within the direct consciousness of the first person, and is immediately perceived as his ego, though less strongly. At the same time, the opposition between the two persons is perceived, so that the externality of the second is perceived.”

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“The distinction of the female sex is that a woman was the person who was permitted to help establish God's new kingdom; the distinction of the male sex is that redemption came through the Son of Man, the new Adam.”

Edith Stein (1891–1942) Jewish-German nun, theologian and philosopher

Essays on Woman (1996), The Separate Vocations of Man and Woman According to Nature and Grace (1932)

“Funding I consider as limited, rightfully, to a redemption of the debt within the lives of a majority of the generation contracting it”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to John Taylor (28 May 1816) ME 15:18: The Writings of Thomas Jefferson "Memorial Edition" (20 Vols., 1903-04) edited by Andrew A. Lipscomb and Albert Ellery Bergh, Vol. 15, p. 18
1810s
Context: The system of banking we have both equally and ever reprobated. I contemplate it as a blot left in all our Constitutions, which, if not covered, will end in their destruction, which is already hit by the gamblers in corruption, and is sweeping away in its progress the fortunes and morals of our citizens. Funding I consider as limited, rightfully, to a redemption of the debt within the lives of a majority of the generation contracting it; every generation coming equally, by the laws of the Creator of the world, to the free possession of the earth he made for their subsistence, unincumbered by their predecessors, who, like them, were but tenants for life.

“Now a value judgment on the distribution of income would show the required impersonality to the highest degree if the person who made this judgment had to choose a particular income distribution in complete ignorance of what his own relative position… would be within the system chosen. This would be the case if he had exactly the same chance of obtaining the ﬁrst position (corresponding to the highest income) or the second or the third, etc. up to the last position (corresponding to the lowest income) available within that scheme.”

John Harsanyi (1920–2000) hungarian economist

Harsanyi, J. C. (1953). "Cardinal Utility in Welfare Economics and in the Theory of Risk-taking". J. Polit. Economy 61 (5): 434–5.

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