I-II, q. 28, art. 5
Summa Theologica (1265–1274)
Context: it is to be observed that four proximate effects may be ascribed to love: viz. melting, enjoyment, languor, and fervor. Of these the first is "melting," which is opposed to freezing. For things that are frozen, are closely bound together, so as to be hard to pierce. But it belongs to love that the appetite is fitted to receive the good which is loved, inasmuch as the object loved is in the lover... Consequently the freezing or hardening of the heart is a disposition incompatible with love: while melting denotes a softening of the heart, whereby the heart shows itself to be ready for the entrance of the beloved.
“There are faults which show heart and win hearts, while the virtue in which there is no love, repels.”
Source: Aphorisms and Reflections (1901), p. 80
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John Lancaster Spalding 202
Catholic bishop 1840–1916Related quotes
“I'm pure at heart. It repels the dirt.”
Isabelle to Alec, pg. 10
Source: The Mortal Instruments, City of Ashes (2008)
[2012, Echoes of Perennial Wisdom, World Wisdom, 17, 978-1-93659700-0]
Spiritual path, Virtue
Reflections on Various Subjects (1665–1678), I. On Confidence
“Love of life, which departs last from the heart.”
Qui mente novissimus exit,
lucis amor.
Source: Thebaid, Book VIII, Line 386 (tr. W. J. Dominik)
[2012, Echoes of Perennial Wisdom, World Wisdom, 65, 978-1-93659700-0]
Spiritual path, Virtue
1950s, Give Us the Ballot (1957)
Context: Now, I’m not talking about a sentimental, shallow kind of love. I’m not talking about eros, which is a sort of aesthetic, romantic love. I’m not even talking about philia, which is a sort of intimate affection between personal friends. But I'm talking about agape. I'm talking about the love of God in the hearts of men. I’m talking about a type of love which will cause you to love the person who does the evil deed while hating the deed that the person does. We've got to love.