“The precise reason why abstinence from animal food will be the first act … of a moral life is admirably explained in the book, The Ethics of Diet [by Howard Williams]; and not by one man only, but by all mankind in the persons of its best representatives during all the conscious life of humanity. … the moral progress of humanity — which is the foundation of every other kind of progress — is always slow; but … the sign of true, not casual, progress is its uninterruptedness and its continual acceleration. And the progress of vegetarianism is of this kind. That progress, is expressed both in the words of the writers cited in the above-mentioned book and in the actual life of mankind, which from many causes is involuntarily passing metre and more from carnivorous habits to vegetable food, and is also deliberately following the same path in a movement which shows evident strength, and which is growing larger and larger — viz., vegetarianism.”

— Leo Tolstoy

Source: The First Step (1892), Ch. X

Adopted from Wikiquote. Last update June 3, 2021. History

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Leo Tolstoy 456

Russian writer 1828–1910

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“The greatness of a nation and its moral progress can be judged by the way its animals are treated.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Widely attributed to Gandhi, sometimes citing Ramachandra Krishna Prabhu, The Moral Basis of Vegetarianism (1959). (Cf. Ralph Keyes, The Quote Verifier (2006), p. 74.) However, it is not found in that essay http://www.mkgandhi.org/ebks/moralbasis_vegetarianism.pdf nor in any of Gandhi's Complete works. http://animalsmattertogod.com/2013/09/13/mahatma-gandhi-hoax-quote-greatness-of-a-nation-and-its-moral-progress-can-be-judged-by-the-way-that-its-animals-are-treated/
The original quote seems to be by David Strauss, The Old Faith and the New (Der alte und der neue Glaube, 1872, trans. by M. Blind, New York: Henry Holt & Co., 1873), vol. II, ch. 71, p. 59 https://archive.org/stream/oldfaithnewconfe01stra#page/59/mode/2up: The manner in which a nation in the aggregate treats animals, is one chief measure of its real civilization.
Similar quotes, not attributed to Gandhi, are found throughout the twentieth century: e.g. The great actress, Mrs Fiske, once said to me, "The civilization of any country can be told by the way it treats its animals" (Zoe Berkeley, "Zoe Berkeley's Corner", Salinas Index-Journal, 1933-07-01, p. 8).
Attributed to Gandhi since at least 1980: The seal hunt truly is Canada's shame and we would do well to think of the words of Gandhi when he said, "The greatness of a nation and its moral progress can be judged by the way its animals are treated" (Doris Potter, Letter to the editor, The Gazette (Montreal), 1980-03-18, p. 8).
Disputed

“The attachment to a rationalistic, teleological notion of progress indicates the absence of true progress; he whose life does not unfold satisfyingly under its own momentum is driven to moralize it, to set up goals and rationalize their achievement as progress.”

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“Nature's process of creation, as it exists in its timelessness, in its oneness and peace, has all the answers to man's needs of growth and progress and development. If the human endeavor first absorbs and then adopts these answers in its developmental process, the growth from cities to mega cities and path to progress would not create silent self digging graves of human extinction.”

Manav Gupta (1967) Indian artist

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“Ethical religion affirms the continuity of progress toward moral perfection.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

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Founding Address (1876), Life and Destiny (1913)
Context: Ethical religion affirms the continuity of progress toward moral perfection. It affirms that the spiritual development of the human race cannot be prematurely cut off, either gradually or suddenly; that every stone of offence against which we stumble is a stepping-stone to some greater good; that, at the end of days, if we choose to put it so, or, rather, in some sphere beyond the world of space and time, all the rays of progress will be summed and centred in a transcendent focus.

“The First World War shook the scaffolding of progress because it was deadly and unexpectedly long: it showed that technology could be two-faced. The war delivered one other insidious attack on the idea of progress by raising a moral question which the believers in progress had taken for granted: had the morality of Europeans improved during the long era of 'progress?”

Geoffrey Blainey (1930) Australian historian

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“Moral certainty is always a sign of cultural inferiority. The more uncivilized the man, the surer he is that he knows precisely what is right and what is wrong. All human progress, even in morals, has been the work of men who have doubted the current moral values, not of men who have whooped them up and tried to enforce them. The truly civilized man is always skeptical and tolerant, in this field as in all others. His culture is based on "I am not too sure."”

H.L. Mencken (1880–1956) American journalist and writer

418
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“Humanity's true moral test, its fundamental test, consists of its attitude towards those who are at its mercy: animals. And in this respect humankind has suffered a fundamental debacle, a debacle so fundamental that all others stem from it.”

Milan Kundera book The Unbearable Lightness of Being

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“Spiritual evolution is the progressive advance of mankind toward a state of things in which the light of ethical perfection shall be reflected from the face of human society; that is, in which all men shall live and move and have their being in mutually promoting the highest life of each and all.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

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Context: Spiritual evolution is the progressive advance of mankind toward a state of things in which the light of ethical perfection shall be reflected from the face of human society; that is, in which all men shall live and move and have their being in mutually promoting the highest life of each and all. It means that the object of social reformation shall not be a mere change in the conditions under which men live, but a change in human nature itself. It means that we shall look forward consciously to the breaking forth of new powers in ourselves, to the release, through our own efforts, of capacities dimly latent in us.

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“Every progress has its bill of costs and only those who pay for it will have that progress.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Dr. Babasaheb Ambedkar in the Bombay Legislature https://archive.org/stream/Ambedkar_CompleteWorks/13A.%20Dr.%20Ambedkar%20in%20the%20Bombay%20Legislature%20PART%20I_djvu.txt

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