Attributed in Setting the Captives Free (1990) by Austin Miles, and widely repeated after appearing in "The Godly Must Be Crazy", by Glenn Scherer in Grist magazine (28 October 2004) http://www.grist.org/news/maindish/2004/10/27/scherer-christian/index.html. Grist afterwards retracted and apologized for Scherer's comment, noting that the quotation appears nowhere in Watt's Congressional testimony or any other source it could find. Watt has responded:
: I never said it. Never believed it. Never even thought it. I know no Christian who believes or preaches such error. The Bible commands conservation — that we as Christians be careful stewards of the land and resources entrusted to us by the Creator.
Misattributed
The Saints' Everlasting Rest (1650), "The Nature of the Saints' Rest"
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 598.
The Last Gentleman (1966)
An Historical Account of Two Notable Corruptions of Scripture (1704), regarding his calculations "Of the End of the World" based upon the prophecies of Daniel, quoted in Look at the Moon! the Revelation Chronology (2007) by John A. Abrams, p. 141
Modern typographical and spelling variant:
This I mention not to assert when the time of the end shall be, but to put a stop to the rash conjectures of fanciful men who are frequently predicting the time of the end, and by doing so bring the sacred prophesies into discredit as often as their predictions fail.
As quoted in "The world will end in 2060, according to Newton" in the London Evening Standard (19 June 2007) http://www.thisislondon.co.uk/news/article-23401099-the-world-will-end-in-2060-according-to-newton.do
Context: The 2300 years do not end before the year 2132 nor after 2370.
The time times & half time do not end before 2060..... It may end later, but I see no reason for its ending sooner. This I mention not to assert when the time of the end shall be, but to put a stop to the rash conjectures of fancifull men who are frequently predicting the time of the end, & by doing so bring the sacred prophesies into discredit as often as their predictions fail. Christ comes as a thief in the night, & it is not for us to know the times & seasons which God hath put into his own breast.
“God gave us Lincoln and Liberty, let us fight for both.”
A toast made by Grant before his operations in the Vicksburg Campaign, (22 February 1863); as quoted in A Popular and Authentic Life of Ulysses S. Grant (1868) by Edward Deering Mansfield
1860s
“All is loss that comes between us and Christ.”
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 95
1770s, A Summary View of the Rights of British America (1774)
Variant: The God who gave us life gave us liberty at the same time; the hand of force may destroy, but cannot disjoin them.
Sejamos simples e calmos,
Como os regatos e as árvores,
E Deus amar-nos-á fazendo de nós
Belos como as árvores e os regatos,
E dar-nos-á verdor na sua primavera,
E um rio aonde ir ter quando acabemos...
E não nos dará mais nada, porque dar-nos mais seria tirar-nos mais.
Alberto Caeiro (heteronym), O Guardador de Rebanhos ("The Keeper of Sheep"), VI — in A Little Larger Than the Entire Universe, trans. Richard Zenith (Penguin, 2006)
