“Whatever name you give it; will, or steady purpose, or onepointedness of the mind, you come back to earnestness, sincerity, honesty. (…) We are complex beings, at war within and without. We contradict ourselves all the time, undoing today the work of yesterday. No wonder we are stuck. A little of integrity would make a lot of difference.”

— Nisargadatta Maharaj

Will
Source: I am That, P.119.

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Nisargadatta Maharaj 138

Indian guru 1897–1981

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“Early rising, honesty, and work. There is a great difference in merit between being awakened and waking up someone else. Working in the shadows and praising others is honesty. If you do not put into practice what you hear, you will become a lie. Work on top of work, saying to yourself, ‘Just a little more, just a little bit more’; this is not greed, it is work that comes from true sincerity.”

Nakayama Miki (1798–1887) Founder of Tenrikyo

Anecdotes of Oyasama, Foundress of Tenrikyo, from Anecdote 111, "Being Awakened in the Morning," p. 94.
Anecdotes of Oyasama

“Honesty is a gift we can give to others. It is also a source of power and an engine of simplicity. Knowing that we will attempt to tell the truth, whatever the circumstances, leaves us with little to prepare for. We can simply be ourselves.”

Sam Harris (1967) American author, philosopher and neuroscientist

Cf. Mark Twain: "If you tell the truth you don't have to remember anything."
2010s, Lying (2011)

“To remember what needs to be remembered is the secret of success. (…) What is supremely important is to be free from contradictions: the goal and the way must not be on different levels, life and light must not quarrel; behavior must not betray belief. Call it honesty, integrity, wholeness; you must not go back, undo, uproot, abandon the conquered ground. (…)”

Nisargadatta Maharaj (1897–1981) Indian guru

Integrity
Source: "I am That." P.12-3.

“While free software by any other name would give you the same freedom, it makes a big difference which name we use: different words convey different ideas.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

1990s, Why "Free Software" is better than "Open Source" (1998)
Context: While free software by any other name would give you the same freedom, it makes a big difference which name we use: different words convey different ideas.
In 1998, some of the people in the free software community began using the term "open source software" instead of "free software" to describe what they do. The term "open source" quickly became associated with a different approach, a different philosophy, different values, and even a different criterion for which licenses are acceptable. The Free Software movement and the Open Source movement are today separate movements with different views and goals, although we can and do work together on some practical projects.
The fundamental difference between the two movements is in their values, their ways of looking at the world. For the Open Source movement, the issue of whether software should be open source is a practical question, not an ethical one. As one person put it, "Open source is a development methodology; free software is a social movement." For the Open Source movement, non-free software is a suboptimal solution. For the Free Software movement, non-free software is a social problem and free software is the solution.

“You need both clarity and earnestness for self-knowledge. You need maturity of heart and mind, which comes through earnest application in daily life of whatever little you have understood. (…).”

Nisargadatta Maharaj (1897–1981) Indian guru

Earnestness
Source: I am That, P.124.

“When we don't allow ourselves to hope, we don't allow ourselves to have purpose. Without purpose, without meaning, life is dark. We've no light within, and we're just living to die.”

Dean Koontz book From the Corner of His Eye

Source: From the Corner of His Eye (2000), Chapter 41; words of Agnes Lampion

“The auspices for philosophy are bad if, when proceeding ostensibly on the investigation of truth, we start saying farewell to all uprightness, honesty and sincerity, and are intent only on passing ourselves off for what we are not. We then assume, like those three sophists [Fichte, Schelling and Hegel], first a false pathos, then an affected and lofty earnestness, then an air of infinite superiority, in order to impose where we despair of ever being able to convince.”

Arthur Schopenhauer book Parerga and Paralipomena

E. Payne, trans. (1974) Vol. 1, p. 22
Parerga and Paralipomena (1851), Sketch of a History of the Doctrine of the Ideal and the Real

“Dawn meet the light,
and the twillight the moon
all are mirages
on labyrinth of mind,
ever since time waking.
Do you think that our existence
makes any difference
to this vast universe?
Did we just happen
or were we meant to happen?
In the universal scheme of things,
we stand nowhere.
We may manage to survive in it,
but we have no control upon it,
except in the little space and time
that we create for ourselves.
We are little possibilities
in the endless probabilities of the universe.”

Alexis Karpouzos book An Ocean of souls

“You are to be true unto all men.
You are to be frank and sincere in all things.
You are to be earnest in doing whatever it is your duty to do.”

Albert Pike book Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XI : Sublime Elect of the Twelve, or Prince Ameth, p. 176
Context: The duties of a Prince Ameth are, to be earnest, true, reliable, And sincere; to protect the people against illegal impositions and exactions; to contend for their political rights, and to see, as far as he may or can, that those bear the burdens who reap the benefits of the Government.
You are to be true unto all men.
You are to be frank and sincere in all things.
You are to be earnest in doing whatever it is your duty to do.
And no man must repent that he has relied upon your resolve, your profession, or your word.
The great distinguishing characteristic of a Mason is sympathy with his kind. He recognizes in the human race one great family, all connected with himself by those invisible links, and that mighty net-work of circumstance, forged and woven by God.

“We would know far more about life’s complexities if we applied ourselves to the close study of its contradictions instead of wasting so much time on similarities and connections, which should anyway, be self-explanatory.”

José Saramago book The Cave

Source: The Cave (2000), p. 15 (Vintage 2003)

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Nisargadatta Maharaj 138

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