Muqaddimah, Translated by Franz Rosenthal, p. 39 and p. 383, Princeton University Press, 1981.
Muqaddimah (1377)
“Eratosthenes was the director of the great library of Alexandria, the Centre of science and learning in the ancient world. Aristotle had argued that humanity was divided into Greeks and everybody else, whom he called barbarians and that the Greeks should keep themselves racially pure. He thought it was fitting for the Greeks to enslave other peoples. But Eratosthenes criticized Aristotle for his blind chauvinism, he believed there was good and bad in every nation.”
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Cosmos: A Personal Voyage (1990 Update), Who Speaks for Earth? [Episode 13]
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Carl Sagan 365
American astrophysicist, cosmologist, author and science ed… 1934–1996Related quotes
The Decline and Fall of Practically Everybody (1950), Part II: Ancient Greeks and Worse, Alexander the Great
(1832) Vol.1 Chpt.2, p. 20
Principles of Geology (1832), Vol. 1
Context: Strabo,... enters largely, in the Second Book of his Geography, into the opinions of Eratosthenes and other Greeks on one of the most difficult problems in geology, viz., by what causes marine shells came to be plentifully buried in the earth at such great elevations and distances from the sea. He notices, amongst others, the explanation of Xanthus the Lyclian, who said that the seas had once been more extensive, and that they had afterwards been partially dried up, as in his own time many lakes, rivers, and wells in Asia had failed during a season of drought. Treating this conjecture with merited disregard, Strabo passes on to the hypothesis of Strato, the natural philosopher, who had observed that the quantity of mud brought down by rivers into the Euxine was so great, that its bed must be gradually raised, while the rivers still continued to pour in an undiminished quantity of water. He therefore conceived that, originally, when the Euxine was an inland sea, its level had by this means become so much elevated that it burst its barrier near Byzantium, and formed a communication with the Propontis, and this partial drainage had already, he supposed, converted the left side into marshy ground, and that, at last, the whole would be choked up with soil. So, it was argued, the Mediterranean had once opened a passage for itself by the Columns of Hercules into the Atlantic, and perhaps the abundance of sea-shells in Africa, near the Temple of Jupiter Ammon, might also be the deposit of some former inland sea, which had at length forced a passage and escaped.
Source: Christianity and the Social Crisis (1907), Ch.2 The Social Aims of Jesus, p. 55
“Socrates said he was not an Athenian or a Greek, but a citizen of the world.”
Of Banishment
Bartlett's Familiar Quotations, 10th ed. (1919)
Variant: Socrates said he was not an Athenian or a Greek, but a citizen of the world.
The Decline and Fall of Practically Everybody (1950), Part II: Ancient Greeks and Worse, Alexander the Great