“There are two defining political choices that every society must make… and neither of them is covered by the old political categories "left" and "right". The first choice has to do with this. Do we want our society to encourage us to seek rich individual experience and to be if service to others – or do we want our society to encourage us to seek material riches in the form of possessions and status?… The second choice has to do with this. Do we want our society to extend state and institutional control over our lives (for whatever reason) – or do we want our society to encourage us to be self-reliant and self-determining?”

“If we want to transform reality, we begin with ourselves. We do not ask the world to change, and we do not fight against society. It has to be us ourselves who affirm our own values.”

“What we really want to do is to be left alone. We don't want Negroes around. We don't need Negroes around. We're not asking— you know, we don't want to have them, you know, for our culture. We simply want our own country and our own society. That's in no way exploitive at all. We want our own society, our own nation….”

“We know what we want to do as a Conservative Party. There are two ways to run a country. One is towards Socialist Marxism and the other is to a free society. The more you have nationalisation and the more the State takes choice away from the people, the further you are going to the total Socialist Marxist society. The more you do that, the more you relinquish your freedom and income to the State.”

“We "conserve" nothing; neither do we want to return to any past periods; we are not by any means "liberal"; we do not work for "progress"; we do not need to plug up our ears against the sirens who in the market place sing of the future: their song about "equal rights," "a free society," "no more masters and no servants" has no allure for us.”

“Our lives are fashioned by our choices. First we make our choices. Then our choices make us.”

“Baby, we have no choice of what color we're born or who our parents are or whether we're rich or poor. What we do have is some choice over what we make of our lives once we're here.”

“As we look again to rebuild a rich country, we must make sure this time round we also build a rich society - a society where the measure of wealth is not only the money in our pockets but the wellbeing of our communities.”

“All Uncle Larry is saying is that individuals have to accept responsibility for their own bad choices. If every time we choose a turd, society, at great expense, simply allows us to redeem it for a pepperoni, then not only will we never learn to make smart choices, we will also surrender the freedom to choose, because a choice without consequences is no choice at all. Maybe it boils down to the premium we want to place on liberty.”

“If we judge the achievements of other social groups in relation to the kind of objectives we set ourselves, we have at times to acknowledge their superiority; but in doing so we acquire the right to judge them, and hence to condemn all their other objectives which do not coincide with those we approve of. We implicitly acknowledge that our society with its customs and norms enjoys a privileged position, since an observer belonging to another social group would pass different verdicts on the same examples. This being so, how can the study of anthropology claim to be scientific? To reestablish an objective approach, we must abstain from making judgments of this kind. We must accept the fact that each society has made a certain choice, within the range of existing human possibilities, and that the various choices cannot be compared with each other: they are all equally valid. But in this case a new problem arises; while in the first instance we were in danger of falling into obscurantism, in the form of a blind refusal of everything foreign to us, we now run the risk of accepting a kind of eclecticism which would prevent us denouncing any feature of a given culture — not even cruelty, injustice and poverty, against which the very society suffering these ills may be protesting. And since these abuses also exist in our society, what right have we to combat them at home, if we accept them as inevitable when they occur elsewhere?”